In this engaging discussion, Darren Blyer, a sociocultural anthropologist, delves into his book on Uyghur Muslims and the interplay of Islamophobia and capitalism in East Turkestan. He highlights the historical struggles of Uyghurs, emphasizing the severe human rights violations they face. The conversation explores state narratives labeling Uyghurs as terrorists while drawing parallels to global patterns of marginalization. Blyer also discusses the importance of solidarity and friendship within the Uyghur community as a form of resistance against ongoing violence.
The systematic dispossession of Uyghurs in Xinjiang, driven by capitalism and state policies, heightens income inequality and marginalizes their community.
Friendship and solidarity within the Uyghur community and with supportive Han individuals act as vital forms of resistance against oppressive state narratives.
Deep dives
The Socioeconomic Context of Uyghurs
Xinjiang, the Uyghur Autonomous Region of China, is rich in resources but has faced systematic dispossession over the last few decades. As China's economy opened up, state policies facilitated the influx of Han settlers, leading to a colonial-like dynamic where Uyghurs were marginalized and deprived of their resources. These settlers have driven up living costs for the local population, exacerbating income inequality and forcing many Uyghurs into cities where they face discrimination in employment and social access. This colonial process has contributed to rising tensions, resentment, and ultimately resulted in mass internment and forced labor of Uyghurs, depicting their plight as a significant crime against humanity.
The Role of Global Islamophobia
The narrative framing Uyghurs as 'terrorists' serves to justify extreme measures taken by the Chinese state against them in the context of a wider global Islamophobia. Following 9/11, the Chinese government shifted its rhetoric, aligning Uyghurs with terrorism and using international coalitions to suppress dissent and justify crackdowns. This alignment with a global discourse on terrorism enabled the state to categorize even minor protests as terrorist acts, further erasing the authentic experiences of the Uyghur people. Such labeling of Uyghurs reflects broader patterns of racialization and the manipulation of historical narratives, where their identities and agency are diminished to fit state agendas.
Historical Narratives and Colonialism
Contemporary narratives in China attempt to rewrite Uyghur history to fit a state-sanctioned version that diminishes their ancient connections to the land. Chinese authorities have propagated subtle myths suggesting that Uyghurs are not indigenous to Xinjiang, distancing them from their rightful claims and legitimizing violent actions against them. This rewriting effort mirrors historical patterns seen globally, where colonial narratives invalidate the legacies of indigenous groups while asserting the superiority of the colonizers. Such historiographical tactics are not unique to the Uyghurs, as similar frameworks can be found in various regions of the world where states seek to legitimize domination over marginalized populations.
The Power of Friendship and Resistance
In the face of adversity, the bonds of friendship within the Uyghur community serve as powerful acts of resistance against colonial oppression. These intimate relationships, often characterized by deep mutual respect and support, foster resilience and agency amidst severe repression. Collaborative efforts among Uyghurs to navigate bureaucratic violence and share experiences enable a collective identity that defies erasure. Additionally, solidarity from sympathetic Han individuals highlights the potential for inter-ethnic friendships to foster support and acknowledgment, challenging state narratives and offering avenues for resistance against systemic injustices.
This episode is the first of two episodes this season on Muslims in China. Here Claudia Radiven and Chella Ward talk to Darren Blyer about his book Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City(Duke UP, 2022). Darren is a sociocultural anthropologist at Simon Fraser University, whose book explores how islamophobia and capitalism contribute to the violence against Uyghur Muslims in East Turkestan. Our conversation spans the history of China, the question of global Islamophobia and the importance of friendship.