With great joy we began our study of the Evergetinos after years of waiting and preparation. This collection of the writings and the lives of the desert monks has been a rich source of spiritual nourishment for Eastern Christians for centuries - and is meant for all who pursue the life of Orthodoxy - who pursue “right glory”. Providentially, we live in a time when this work has become available to us in English and so accessible as never before. In an age that knows very few spiritual elders it offers great comfort to be able to sit at the feet of those who were icons and remain icons of Christ and the life of the gospel in its fullness. We began with Hypothesis number 1. Our study begins with Repentance, as does the spiritual life. We are presented with the image of a young man who had lived a dissolute life. When he comes to recognize the horror of it in the light of truth, his heart is filled with compunction and he groans from his depths. He leaves the world and begins to live in the tombs where he can embrace the life of repentance unceasingly. As he embraces this movement of grace within him, he is immediately attacked by demons who seek to dissuade him from taking this path. When unable to do so, they physically assault him and encourage his family members to come and to try to take him home. He will not be moved and so the demons eventually acknowledge that they have been conquered and that his repentance and heart are true. We are told that he remains in the tomb and makes it his hermitage for the rest of his life. Repentance is an unending reality for us and the greater our sin the greater our desire for it and protection of it must become. As we enter into the holy season of Lent we are called to imitate this young man by being single-hearted in our purpose. Lent is not simply for 40 days but rather the beginning of greater conversion and abandoning our life to Christ.

----

Text of chat during the group:

00:16:41 Fr. John (Ivan) Chirovsky: LOL

00:40:30 Fr. John (Ivan) Chirovsky: John 17:24 24 Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. In biblical Greek the meaning of the word "doxa" was "glory". Only quite a few centuries later did the word acquire additional meaning of "doctrine/faith" or "worship". That meaning did not exist when the holy apostle and evangelist John wrote his Gospel.

00:41:43 Eric Williams: Someone created a filter for Facebook, so you can virtually put an ash cross on your profile picture’s forehead. #AshTag2021 *sigh*

00:41:48 Ren Witter: I’m actually anticipating that the lines will be a lot shorter since the ashes will not be visible.

00:42:14 Ren Witter: Why do something if you can’t post about it? ;-)

00:42:19 Joseph Muir: #ashwednesdayselfie🙄 a trend amongst many in the western church that I would love to see fizzle out and die

00:46:05 Fr. John (Ivan) Chirovsky: The wages of repentance are mercy and forgiveness unto everlasting life and so Byzantines (on the Gregorian calendar) "distributed" forgiveness upon one another, on the eve of beginning the Great Fast of Lent (yesterday evening).

00:54:20 Fr. John (Ivan) Chirovsky: Jesus: "In the world you have tribulation; but be of good cheer, I have overcome the world" (Jn. 16:33). Holy chief apostle Paul: to the Romans: "we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us" (Rom. 5: 3-5). Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Heb. 12:1-2)

00:55:03 Fr. John (Ivan) Chirovsky: "This is the great work of a man: always to take the blame for his own sins before God and to expect temptation to his last breath." … "Whoever has not experienced temptation cannot enter into the Kingdom of heaven," adding the words often quoted in the Christian spiritual tradition, "without temptations no one can be saved.“ (St. Antony the Great in a letter to St. Peomen)

00:55:13 Lilly: Matthew 16:24-26

00:55:29 Fr. John (Ivan) Chirovsky: As often as you find your way to be peaceful, without variations, be suspicious. For you are deviating from the divine ways trodden by the weary footsteps of the saints. The more you proceed on the way towards the city of the kingdom and approach its neighborhood, this will be the sign: you will meet hard temptations. And the nearer you approach, the more difficulties you will find. The hard temptations into which God brings the soul are in accordance with the greatness of His gifts. If there is a weak soul which is not able to bear a very hard temptation and God deals meekly with it, then know that it is not capable of bearing a hard temptation and so is not worthy either of a great gift. (St. Isaac the Syrian)

00:56:58 Lilly: Amen

00:59:10 Ren Witter: My favorite response to the demon’s questions comes from Saint Ephraim: “Do not lose heart, O soul, do not grieve; pronounce not over thyself a final judgement for the multitude of thy sins; do not commit thyself to fire; do not say: the Lord has cast me from His face.
Such words are not pleasing to God. Can it be that he who has fallen cannot get up? Can it be that he who has turned away cannot turn back again? Dost thou not hear how kind the Father is to a prodigal?
Do not be ashamed to turn back and say boldly: I will arise and go to my Father. Arise and go!. . .

00:59:19 Ren Witter: . . . He will accept thee and will not reproach thee, but rather rejoice at thy return. He awaits thee; just do not be ashamed and do not hide from the face of God as did Adam.
It was for thy sake that Christ was crucified; so will He cast thee aside? He knows who oppresses us. He knows that we have no other help but Him alone.
Christ knows that man is miserable. Do not give thyself up to despair and apathy, assuming that thou hast been prepared fro the fire. Christ derives no consolation from thrusting us into the fire; He gains nothing if He sends us into the abyss to be tormented.
Imitate the prodigal son: heave the city that starves thee. Come and beseech Him and thou shalt behold the glory of God. Thy face shall be enlightened and thou wilt rejoice in the sweetness of paradise. Glory to the Lord and Lover of mankind Who saves us! “

01:06:24 Fr. John (Ivan) Chirovsky: sorry, I forgot to finish the St Isaac quote. here is the rest.... “God never gives a large gift and small temptations. So temptations are to be classed in accordance with gifts. Thus from the hardships you are called to endure you may understand the measure of the greatness which your soul has reached. And your comfort will be in proportion to your endurance. .” “In accordance with your humility you will be given endurance in your distress. And in accordance with your endurance its weight will be lifted from your soul and you will be comforted in your troubles. And in accordance with your comfort, your love of God will increase. And in accordance with your love, your spiritual joy will increase.” “When our compassionate Father is of the will to relieve those who are real children in their temptations, He does not take their temptations away from them, but He imparts to them endurance under temptations, and all that good which they receive through it, to the perfection of their souls.

01:06:28 Fr. John (Ivan) Chirovsky: May Christ in His grace make us worthy of bearing evils for the sake of His love, with thanksgivings in the heart. Amen.”

01:15:50 Fr. John (Ivan) Chirovsky: Recently Ukrainian biblical scholar Taras Tymo has been posting videos on youtube explaining the psalms. in his commentary on Ps. 50 he reminds his viewers that In Ps 50, "blot out" is the same Greek word as the one used for cleaning old text off of lambskin to make it ready for new text to be written on it, a somewhat brutal process; and, "wash me" means to clean by beating with or against stones. So repentance is not "ouchless".

01:18:28 Andres Mason: I thought more of a "never left the state of repentance"

01:18:43 Lilly: Does the tomb represent the Sacrament of Confession?

01:20:21 Andres Mason: eventually he will come out of the tomb our resurrection is just delayed

01:21:48 Ren Witter: It actually reminds me of Saint Isaac: “In this life there is no Sabbath.” No rest from repentance.

01:22:28 Andres Mason: The tomb is not negative

01:22:34 Andres Mason: anymore*

01:26:28 Lilly: Gracias hermanos

01:27:30 Micah Valine: Thank you

01:27:55 carolnypaver: Thank you, Father!

01:28:14 Joseph Muir: shookran, Abouna!

How to Access Memories from Parallel Realities - Bashar’s Insight - Channeled by Darryl Anka