Monsters come in many forms and each has its own definition and interpretation. Sometimes monsters are separate from other scary creatures and other times they help categorize them. In the pre-ancient world, monsters were natural disasters and phenomena, symbolized by Titans. We actually create Titan-like gods today when we name hurricanes, and we perform appeasement rituals when we advocate for green policies and products to stop the destruction of an attack. In the ancient world monsters were outsiders, people with birth defects, people who were deformed from an accident, people who were tall or short (relatively), etc. Today we take the tall and small alike and profit from them still in the form of entertainment just as they were paraded through royal palaces in the past in Europe. In the pre-modern world, the latter ideas were maintained but monsters were shaped into theological demons, largely extracted from vegetation myths and zealous-imagination. More modern monsters have been defined by movies, ecology, and psychology. Also, from Dracula and Michael Myers to Godzilla and zombies, science can explain just as much as the supernatural classifications can. Dracula sucks “life force,” Michael is “pure evil” that cannot be killed, Godzilla is the folly of man, and zombies may be formed by drugs or fungus. Horror is such because it brings the abnormal to view, by sound, children, clowns, dolls and the general “uncanny valley.” The fear of snakes and danger of electricity certainly contributed to Medusa’s ability, just as deer antlers contributed to the devil. Humans have also grown horns or tales, even in contemporary times, while some have suffered from clawed hands from ectrodactyly. Modern political and religious monsters are in abundance, too, and some are so vile they essentially suffer from clinical lycanthropy. Unable to control their emotions they transform into beasts and scream like a banshee.
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