Conn Carroll, the author of "Sex and the Citizen," digs into the intriguing history of marriage and its sociopolitical ramifications. He challenges the notion that humans are naturally non-monogamous, arguing instead for a biological basis for monogamy. Carroll connects the rise of agriculture to the increase in polygamy, noting how social hierarchies shaped access to partners. The discussion also weaves through the evolution of family structures in America, examining how cultural dynamics influence contemporary relationships.
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Iroquois Misinterpretation
Marx and Engels' idea of a promiscuous human horde originated from Henry Lewis Morgan's study of the Iroquois.
Morgan mistook the Iroquois' kinship terms for evidence of past promiscuity, which influenced communist theory.
insights INSIGHT
Sperm Competition
The lack of "gluing" adaptations in human sperm suggests minimal sperm competition, unlike promiscuous chimpanzees.
This indicates human evolutionary history favors monogamy over a promiscuous horde structure.
insights INSIGHT
Polygamy's Rise
Monogamy was the human norm for 10,000 years until agriculture and sedentary living led to widespread polygamy.
This shift arose from increased wealth inequality and the dominance of powerful men monopolizing women.
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Published in 1963, 'The Feminine Mystique' by Betty Friedan critiques the societal expectations that confined women to roles as housewives and mothers, arguing that these roles denied women their basic human need to grow and achieve personal fulfillment. Friedan coined the term 'feminine mystique' to describe the belief that women could find complete fulfillment in domestic duties alone. Through extensive research, including interviews with housewives, college students, and experts in psychology and education, Friedan exposed the widespread unhappiness among women and the detrimental effects of these societal norms on their mental and physical health. The book played a pivotal role in sparking the second-wave feminist movement, encouraging women to seek careers and personal achievements outside the home[1][3][5].
The Epic of Gilgamesh
Andrew George
Anonymous
The Epic of Gilgamesh tells the story of Gilgamesh, the king of Uruk, who is two-thirds god and one-third human. The gods create Enkidu, a wild man, to counterbalance Gilgamesh's oppressive rule. Enkidu and Gilgamesh become friends after a trial of strength and embark on several adventures, including the slaying of the monster Humbaba and the killing of the Bull of Heaven. Following Enkidu's death, Gilgamesh sets out on a perilous journey to find Utnapishtim, the survivor of the Babylonian Flood, in search of the secret of eternal life. Despite his efforts, Gilgamesh learns that death is inevitable and returns to Uruk, reconciled to his mortality and appreciative of the enduring achievements of humanity[1][3][5].
Sex at Dawn
The Prehistoric Origins of Modern Sexuality
Christopher Ryan
Cacilda Jethá
In 'Sex at Dawn', Christopher Ryan and Cacilda Jethá present a compelling argument that human beings evolved in egalitarian groups where food, child care, and sexual partners were shared. The authors use evidence from anthropology, archaeology, primatology, anatomy, and psychosexuality to debunk the standard narrative of human sexual evolution. They contend that before the advent of agriculture, human societies were characterized by sexual freedom and promiscuity, which strengthened social bonds and ensured the well-being of the group. The book challenges modern concepts of monogamy and sexual exclusivity, offering a fresh perspective on human sexuality and its implications for modern relationships.
The Iliad
Homer
The Iliad is an epic poem attributed to Homer, set during the Trojan War. It begins in the ninth year of the war, where a quarrel between King Agamemnon and the warrior Achilles sets off a chain of events. The poem explores themes of heroism, honor, and fate as it describes the battles and interactions between Greek warriors like Achilles, Diomedes, and Odysseus, and Trojan warriors like Hector and Paris. The story is interspersed with divine interventions from Greek gods and goddesses, influencing the outcome of the war. The poem culminates with Achilles' reconciliation with Agamemnon and his subsequent rage against the Trojans, leading to the death of Hector and the eventual funeral rites for Patroclus and Hector[1][3][5].
Sex and the Citizen: How the Assault on Marriage Is Destroying Democracy
Sex and the Citizen: How the Assault on Marriage Is Destroying Democracy
null
Conn Carroll
Democracy in America
Alexis de Tocqueville
Written after his travels in the United States, 'Democracy in America' is a comprehensive study of American society and government. Tocqueville examines the democratic revolution and its impact on American life, discussing topics such as the sovereignty of the people, the role of civil society, the dangers of the tyranny of the majority, and the influence of religion and individualism. The book is a philosophical and political analysis that aims to understand why republican representative democracy succeeded in the United States while failing in other places, and it offers insights into the future of democracy both in America and globally[2][3][4].
Nepotism
Nepotism
Adam Bellow
On this episode of Unsupervised Learning Razib talks to Conn Carroll, the author of Sex and the Citizen: How the Assault on Marriage Is Destroying Democracy. Caroll is currently an editor for the Washington Examiner, but previously he was the communications director for Senator Mike Lee of Utah, an assistant director at the Heritage Foundation, White House correspondent for Townhall.com and a reporter at National Journal. Carroll wrote Sex and the Citizen in response to what he felt was misleading and biased reporting in the mainstream media on the origins and implications of marriage and monogamy.
Razib asks Carroll how he refutes the ideas presented in Christopher Ryan and Cacilda Jethá’sSex at Dawn, which argues that prehistoric humans were non-monogamous. Carroll outlines the current mainstream thinking in evolutionary anthropology and primatology, and all the biological reasons that indicate that Homo sapiens is far more monogamous than our common chimpanzee and gorilla cousins, most clearly in our reduced sexual dimorphism.
But while our hunter-gatherer past was defined by monogamy, Sex and the Citizen argues that the rise of agriculture resulted in the explosion of polygamy, as high status males in societies defined by incredible inequality began to monopolize access to women, culminating in the explosion of Y chromosomal “star phylogenies,” where supermale lineages exploded all over Eurasian 4,000 years ago. Carroll then explains that the Romans and Greeks took steps toward enforcing monogamy as a legal institution, and Christianity introduced the idea of sexual fidelity upon men. After Christianity popularized egalitarian monogamous marriage, Sex and the Citizen follows in Joe Henrich’s wake in The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous. Carroll discusses the Catholic Church’s strict policies on incest and adoption, which destroyed the power of elite related clans in the West, and hastened the emergence of the Western European marriage norm of independent and separate nuclear families, rather than extended families as the primary unit of kinship in society.
In the second half of Sex and the Citizen Carroll addresses the social history and policy changes in relation to marriage in the US. While Western European societies took a significant step away from familialism, Carroll explains that American marriage was even more individualistic and radical, as nuclear families spread out to the frontier, away from their extended kin networks. He also contextualizes the rise of the 1950’s nuclear family, which some scholars have argued was an aberration in American history. Carroll argues that actually it was an extension of earlier American norms, but the rise of the wage-based capitalist economy allowed for couples to set up separate households earlier in their lives. Carroll concludes the discussion outlining the 1970’s policy changes in welfare provision that discouraged marriage, noting the decline of the institution across American society over the last 60 years, and how government policy might reverse it.
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