Just 15 percent of Americans approve of the job Congress is doing. But why is it broken and how do we fix it? Those are just two of the questions that Reason's Nick Gillespie asked Justin Amash, the former five-term congressman from Michigan who is currently exploring a Senate run.

Elected as part of the Tea Party wave in 2010, Amash helped create the House Freedom Caucus but became an increasingly lonely, principled voice for limiting the size, scope, and spending of the federal government. After voting to impeach Donald Trump, he resigned from the GOP, became an independent, and then joined the Libertarian Party in 2020, making him the only Libertarian to serve in Congress.

They talked about the 2024 presidential election and the country's political and cultural polarization that seems to be growing with every passing day. And about how his parents' experiences as a Christian refugee from Palestine and an immigrant from Syria inform his views on foreign policy, entrepreneurship, and American exceptionalism.

This Q&A took place on the final day of LibertyCon, the annual event for Students for Liberty that took place recently in Washington, D.C.

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Watch the full video here and find a condensed transcript below.

Nick Gillespie: Why is Congress broken and how do we fix that?

Justin Amash: We can take up the whole 30 minutes talking about that if we wanted to. We don't know exactly how Congress got to where it is, but today it is highly centralized, where a few people at the top control everything. And that has a lot of negative consequences for our country. Among them is that the president has an unbelievable amount of power because the president now only has to negotiate with really a few people. You have to negotiate with the speaker of the House. You have to negotiate with the Senate majority leader and maybe some of the minority leaders. But it's really a small subset of people that you have to negotiate with. And when that happens, it gives the president so much leverage.

So when we talk about things like going to war without authorization, as long as the speaker of the House isn't going to hold the president accountable and the Senate majority leader is not going to, the president is just going to do what he wants to do. And when it comes to spending, as long as the president only has to negotiate with a couple of people, the president's going to do whatever the president wants to do. So it's super easy in the system for the president to essentially bully Congress and dictate the outcomes.

But there's a deeper problem with all of this, which is that representative government is supposed to be a discovery process. You elect people to represent you. You send them to Washington, and then the outcomes are supposed to be discovered by these representatives through discussions and debates, and the introduction of legislation, and amendments. You're supposed to have lots of votes, where the votes freely reflect your will representing the people back home. But instead, in Congress today, a few leaders are deciding what the final product is and then they're not bringing it to the floor until they know they have the votes. So there's no actual discovery process. Nancy Pelosi used to brag about this; she wouldn't bring a bill to the floor unless she knew it was going to pass. Which is the opposite of how Congress should work.

Gillespie: What are some of the ways to decentralize power within Congress? When you were in Congress, you founded the Freedom Caucus, which was supposed to be kind of a redoubt of people who believed in limited government and libertarian and conservative principles and actually even some liberal principles, but decentralizing authority. You got kicked out of the Freedom Caucus, right?

Amash: Well, I resigned from it.

Gillespie: Well, you were asked to leave. The police sirens were coming, and it's like, "Hey, you know what? I'm going to go," right? But even places like that, that were explicitly designed to act as a countervailing force to this unified Congress, how can that happen? What can you do or what can somebody do to make that happen?

Amash: Well, it does take people with strong will. I think that when we go to vote for our elected officials, when you go to vote for a representative, when you go to vote for a senator, you have to know that that person is willing to stand up to the leadership team. And if that person's not willing to break from the leadership team on a consistent basis—and this doesn't mean they have to be mean or anything like that; it just means that they have to be independent enough where you know they're willing to break from their leadership team. If they're not willing to do that, it doesn't matter how much they agree with you on the issues, don't vote for them because that person is going to sell out. There's no chance they're going to stand up for you when it counts. I think you need to have people who have a strong will, who are going to go there and actually represent you and are willing to stand up to the leaders.

Gillespie: If you are interested in Congressman Amash's commentary on contemporary issues, go to his substack Justin Amash. The tagline is: "A former congressman spills on Congress and makes the practical case for the principles of liberty." It's a great read, particularly on issues you mentioned.

Can you tell us how you discovered libertarian ideas? You got elected in 2010, which was a wave election. It was part of the Tea Party reaction to eight years of Bush, and more problems during the financial crisis and the reaction of the government to that. Where did you first encounter the ideas of liberty, and how did that motivate you to get into Congress?

Amash: The ideas of liberty are something that have been with me since I was a child. It's hard to pinpoint exactly where they came from. I think they came from my parents' immigrant experience, coming to the United States. My dad came here as a refugee from Palestine. He was born in Palestine in 1940. And when the state of Israel was created in '48, he became a refugee. My mom is a Syrian immigrant.

When my parents came here, they weren't wealthy. My dad was a very poor refugee. He was so poor that the Palestinians made fun of him. So that's really poor. When he came here, he didn't have much, but he felt he had an opportunity. He felt he had a chance to start a new life, a chance to make it, even though he came from a different background from a lot of people, even though his English wasn't great compared to a lot of people. So he came here and he worked hard, and he built a business. When we were young, he used to tell us that America is the greatest place on earth, where someone can come here as a refugee like he did and start a new life and have the chance to be successful. It doesn't matter what your background is. It doesn't matter what obstacles you face. You have a chance here and you don't have that chance in so many places around the world.

I think that's where that spirit of liberty came from. It was from my dad's experience especially, my mom as well, coming here as a young immigrant. So I was always a little bit anti-authoritarian as a child. I rebelled against teachers at times. I didn't like arbitrary authority, let's put it that way. When someone would just make up a rule, like this is the rule, "I just say so." Well, tell me why.

Gillespie: Have you rethought that as a parent?

Amash: No, I mean, I let my kids think very freely.

Gillespie: As long as they follow the rules.

Amash: I don't mind when they are a little bit rebellious. I think it doesn't hurt for kids to have some independence. I encourage them to challenge their teachers, even when they think the teacher is wrong about something. I think that it's a good thing for people to go out there and not just accept everything as it is.

Gillespie: You famously, as a congressman, explained all of your votes on Facebook, which is a rare concession by authority to say, okay, this is why I did what I did.

Amash: Yeah. Actually, a lot of the people in leadership and in Congress didn't like that I was doing that because I was giving people at home the power to challenge them. Instead of just being told this is the way it is, now I was revealing what was going on.

Gillespie: You grew up in Michigan. You went to the University of Michigan as an undergrad and for law school. Was it there that you started coming across names like Hayek, and Mises, and Friedman, Rand, and Rothbard?

Amash: Not really, no. My background is in economics, my degree is in economics. I did well in economics at Michigan, but we sure didn't study Austrian economics. We didn't study Hayek. I think he might have been mentioned in one class. Very briefly he was mentioned, like there was one day where he was mentioned. But I'd say that what happened is, as I went through my economics degree, and then I got a law degree at Michigan as well, I started to realize that I had a lot of differences from other people who were otherwise aligned with me. I was a Republican. I aligned with them on a lot of things, but there were a number of issues where we didn't align— some of the foreign policy issues, but certainly a lot of civil liberties issues.

I started to wonder, what am I? What's going on here? I just thought of myself as a Republican, and I would read the platform and hear what they're saying. They believe in limited government, economic freedom, and individual liberty.

But when push came to shove on a lot of issues, they didn't believe those things. They'd say they believe those things, but they didn't. I've told this story before, I just typed some of my views into a Google search, and up popped Hayek's Wikipedia page. Literally, it was like the top thing on Google. So I clicked on that, started reading about them, and I was already in my mid-20s at this time. And I was like, yes, this is what I believe.

Gillespie: It is interesting because you would have been coming of age during a time when the Republicans were ascendant. But they were the war party. And we were told after 9/11 that you should not speak freely. That was kind of a problem, right?

Amash: Yeah, sure. Throughout my life, I believed in freedom of speech, freedom of thought, and freedom of expression. These are critical values. Maybe they're the essence of everything that makes this country work. The idea that we come from a lot of places—there's an incredible amount of diversity in the United States. I think diversity is always treated or often treated like a bad word these days. But it's a blessing to our country that we have people who come from so many backgrounds. Actually, the principle of liberty is about utilizing that diversity.

It's in centrally planned systems where diversity is not utilized, where someone at the top dictates to everyone else and doesn't take advantage of any of the diversity. They say no, a few of us at the top, we know everything. It doesn't matter. All of your backgrounds, all of your skills, all of your talents, that doesn't matter. What matters is we've got a few people in a room somewhere, and they're going to decide everything. And they know best because they're experts.

Gillespie: You came into office in 2011, and it seemed like there was a real libertarian insurgency within the Republican Party. But more nationally in discourse, people were tired of continued centralization, and government secrecy—famously, a lot of Bush's activities and particularly war spending early on was done in supplemental and emergency preparations, not really open to full discussions.

All of the stuff coming out of the Patriot Act, somebody like Dick Cheney kind of saying we're in control. But then Obama also promised the most transparent administration ever and plainly did not deliver on that.

That energy pushing back on centralization and government power and government secrecy that helped bring you and other people like you to Congress seems to have dissipated. Do you agree with that? And if so, what took that away?

Amash: Yeah, I agree with that. When I was running for office, both for State House in 2009 and when I got to Congress in 2011, there was a lot of energy behind a limited government, libertarian-ish republicanism. I felt like libertarianism was really rising. There was a chance for libertarian ideals to get a lot of traction. A lot of people who used to be more like Bush conservatives were coming around to the libertarian way.

I felt really good about where things were heading. And for the first, I'd say three or four years that I was in Congress, I felt like we continued to move in the right direction. The creation of the Freedom Caucus was kind of a dream of bringing people together to challenge the leadership. They weren't all libertarians or anything like that. There are a few who are libertarian-leaning, but the idea that a group of Republican members—it wasn't determined that it was going to be only Republicans, but it ended up being Republicans—got together and said, "Hey, we're going to challenge the status quo. We're going to challenge the establishment." That was kind of a dream that had come together.

Then when Donald Trump came on the scene, I think a lot of that just fell apart because he's such a strong personality and character, and had so much hold over a lot of the public, especially on the Republican side, that it was very hard for my colleagues to be able to challenge him.

Gillespie: What's the essential appeal of Trump? Is it his personality? Is that that he said he could win and he ended up doing that at least once? Is it a cult of personality? What's the core of his appeal to you?

Amash: I think he is definitely a unique character. He has a certain charisma that is probably unmatched in politics. I don't think I've ever seen someone who campaigns as effectively as he does. It doesn't mean you have to agree with all of the ethics of what he does or any of that, or the substance.

Gillespie: To keep it in Michigan, he's a rock star. He's Iggy Pop. You may not like what he's doing on the stage, but you can't take your eyes off it.

Amash: That's right. He holds court. When he's out there, people pay attention. He really understands the essence of campaigning, and how to win a campaign. He understands how to effectively go after opponents. Now, again, I'm not saying that all of these things are necessarily ethical or that other people should do the same things, but he really understands how to lead a populist movement.

Gillespie: How important do you think in his appeal is a politics of resentment, that somehow he is going to get back what was taken from you?

Amash: The whole Make America Great Again, there's a whole idea there of "someone is destroying your life, and I'm going to get it back for you." That's a very powerful thing to a lot of people. For a lot of people out there, it is more important to get back at others than necessarily to have some kind of vision of how this is all going to work going forward. It's not appealing to me because I understand, we live in one country. We have people of all sorts of backgrounds. And if you're going to persuade people, you have to be able to live with them and work with them, regardless of your differences. It doesn't mean that you can't be upset, be angry about what some other people are doing or saying. But there has to be an effort to live together here as one country. We have too much in common in this country.

Gillespie: Michigan was a massive swing state when he won the election. You voted to impeach Donald Trump. What went into that calculation? What was the reaction like to that? That's a profile in courage.

Amash: Well, I don't think that's my most courageous vote, not even by a long shot.

Gillespie: What was? Naming the post office after your father?

Amash: I didn't name any post offices after my father, to be clear. I think that the courageous votes are the ones where everyone is against you. And I don't mean just one party. It's one thing to vote for impeachment and half the country loves what you did and half the country doesn't like what you did. That's, in my mind, not that challenging or difficult. It's when you take a vote and you know that 99 percent of the public is going to misconstrue this, misunderstand it, be against it. The vote is going to be something like 433 to 1 in the House or something like that. Those are the tough votes. And there are plenty of those votes out there, where you're taking a principled stand and you're doing it to protect people's rights. But it's not the typical narrative.

Gillespie: Is there an example that, in your legislative record, you would put forth for that?

Amash: One of the ones I've talked about before is, they tried to pass some anti-lynching legislation at the federal level and everyone's against lynching, obviously, but the legislation itself was bad and would actually harm a lot of people, including harming a lot of black Americans. There was this idea that this legislation was good and parroted by a lot of people in the media. They didn't read the legislation. In fact, I complained about it and it mysteriously did not pass both houses of Congress after I pointed out all the problems with it. It did pass the House of Representatives. Did not pass both Houses and get signed by the president. Mysteriously, the next Congress, they reintroduced it and rewrote it in a way that took into consideration all of my complaints, and they tried to pass it off like they were just reintroducing the same legislation. I pointed out: They actually saw that there was a problem here and then tried to pretend like, "Oh, we're just passing it again." Those kinds of votes are tough because when you take the vote, everyone thinks you're wrong. Everyone. And you have to go home and you have to explain it. Those are the ones that are tricky.

Back to the impeachment point. Look, I'd impeach every president. Let's be clear. I'm not the kind of person who's going to introduce impeachment legislation over every little thing that a president does wrong. When you introduce legislation to impeach a president, you have to have some backing for it. It can't just be one person saying, let's impeach.

For example, I would definitely impeach President Biden over these unconstitutional wars 100 percent. But the idea of introducing impeachment legislation suggests there's other people who will join you. Otherwise, it's just an exercise in futility. You introduce it. It doesn't go anywhere. It just sits there. If we're going to impeach people, there has to be some public backing, which is why I try to make the case all the time for these impeachable offenses, why some legislation should be brought forth. But you've got to get the public behind you on that kind of stuff. I think that every president should be impeached, every recent president at least.

Gillespie: If Trump's populism, national conservatism, and politics of resentment are sucking up a lot of energy on the right, how do we deal with the rise of identity politics and a kind of woke progressivism on the left? Where is that coming from? And what is the best way to combat that?

Amash: I think a lot of it is just repackaged socialist ideas, collectivist ideas. The idea of equity, for example, is really like a perversion of the idea of equality. In most respects, when people say equity, they mean the opposite of equality. It means you're going to have the government or some central authority decide what the outcomes should be, how much each person should have, rather than some system of equality before the law, where the government is not some kind of arbiter of who deserves what. When you think about it, there is no way for the government to do this. There's no way for the government to properly assess all of our lives. This is in many ways the point of diversity: we're all so different. There's no way that a central authority can decide how to manage all that.

For many of the people on the woke left who say they care about diversity, they don't care about diversity if they're talking about equity. These things are in conflict with each other. The idea that you're going to decide that someone is more deserving than another based on some superficial characteristics. As an example—I've talked about this and I've talked about this earlier in this conversation—my dad came here with nothing as a poor refugee. Yet, in a lot of cases, he might be classified as just a white American. Even though he came here as an extremely poor Palestinian refugee. The New York Times, for example, classifies me as white. They might classify someone else who's Middle Eastern as a person of color.

I think a lot of this is just, someone is making decisions at the top saying, "Well, we think this person is more like this or that, and we're going to decide they're more deserving." But they don't know our backgrounds. They don't know anything about us. They don't know who deserves this or who deserves that. No central authority could figure that out. The best thing we can do is have a system of equality before the law, where the law treats everyone the same. It doesn't give an advantage to any person over another person. It may not be fair in some sense to some people. Some people might say, "well, that's not fair."

Some people, instead of having a dad who's a Palestinian refugee, their dad was some Silicon Valley billionaire. Some person might have a dad who was a professor. Another person might have a dad who worked at a fast-food restaurant. You don't know what the differences are. The government can't figure all of this out and say who is more deserving than someone else. So I really think that the woke left, when they pushed this idea of equity, they're really pushing against diversity. They're saying, a few people at the top are gonna decide who's valuable and who's not valuable, and they're not going to actually take into consideration any of our differences, because no central authority could take it into consideration.

Gillespie: You are a libertarian, not an anarchist. You believe there is a role for government, but it should be obviously much more limited. You are also an Orthodox Christian. Could you talk a little bit about how in a world of limited government, a libertarian world, the government wouldn't be doing everything for everybody, but placing organizations and institutions like the church or other types of intervening, countervailing, mediating institutions would help to fill the gaps that are left by the government?

Amash: The place for these organizations is to help society, not to have government deciding it. When you have some central authority deciding it, you are really limiting the opportunities for the public. You're limiting the opportunities for assisting people. You're deciding that a few people are going to make all the decisions, rather than having a lot of organizations and a lot of individuals making decisions.

When you centralize it all, there are a lot of people who are going to be missed, a lot of people who are going to be ignored. When you let the marketplace work this out, when you let private organizations work this out, there is a lot more opportunity for people who need help to get help. I think that's really important.

Gillespie: There was a libertarian wave—I like to call it a libertarian moment—which I think we're still living in, but we don't understand, rhetoric aside. What are the best ways to get libertarian ideas and sensibilities in front of young people, to really energize Gen Z? The world is getting young again. How do we make sure that these people are hearing and understanding and maybe being persuaded by libertarian ideas?

Amash: For one thing, we have to meet them where they are. I spend a lot of time, for example, asking my kids, which social media kids use these days? They're in a lot of places that the adults aren't. We might be on Facebook—I mean, my generation, your generation. Other people are on X or Twitter. And there are other people on TikTok.

You have to meet them where they are and if they're not on X and—it's still weird to call it X—if they're not on X and you are, well, they're not hearing your message. That's an issue. That's something we all have to work on. I'm probably reaching primarily Gen X and millennial people on X, and I'm probably not reaching Gen Z people as well. I think we need to work on getting them in those places.

Also, I think people who have libertarian instincts, people who want to present libertarianism and have an opportunity, go speak to students at schools. I used to do this as a member of Congress. I used that opportunity as much as I could. When schools would invite me, I'd say, "Yes, I'd be happy to come to the school to speak to the students" and take all their questions and be open about being a libertarian. Tell them frankly that your philosophy is libertarianism and talk to them about it. I think it's great. A lot of teachers end up surprised. I've had many teachers walk up to me and whisper to me, "I think I'm a libertarian, too," after having the conversation because they have stereotypes about what it might mean to be a libertarian and you have the opportunity to change their mind.

Gillespie: I have seen a lot of chatter. I have actually helped publish a lot of chatter that you may be running for the U.S. Senate from the mediocre state of Michigan. Do you have an announcement that you would like to make?

Amash: As a part of the national championship-winning state of Michigan this year, I am exploring a run for Senate. The [Federal Election Commission] FEC requires me to state that I am not a candidate for Senate, but I am exploring a run for Senate.

If you're interested in checking it out, go to https://exploratory.justinamash.com/. I'm giving it serious thought. I think that there is an opportunity for libertarians this year, and there's an opportunity to win a Republican Senate seat this year. So I'm looking at the Republican primary. I think this is probably the best shot libertarians have had in a long time in the state of Michigan.

This interview has been condensed and edited for style and clarity.

Photo Credits: Bill Clark/CQ Roll Call/Newscom; BONNIE CASH/UPI/Newscom

Video Editor: Adam Czarnecki
Audio Production: Ian Keyser
Motion Graphics: Isaac Reese
Cameras: Students For Liberty

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