In a Zoom meeting with Sri Ramana Center, Houston, on 2nd July 2022 Michael James discusses verse 4 of Uḷḷadu Nāṟpadu:
----more----
உருவந்தா னாயி னுலகுபர மற்றா
முருவந்தா னன்றே லுவற்றி — னுருவத்தைக்
கண்ணுறுதல் யாவனெவன் கண்ணலாற் காட்சியுண்டோ
கண்ணதுதா னந்தமிலாக் கண்.
uruvandā ṉāyi ṉulahupara maṯṟā
muruvandā ṉaṉḏṟē luvaṯṟi — ṉuruvattaik
kaṇṇuṟudal yāvaṉevaṉ kaṇṇalāṯ kāṭciyuṇḍō
kaṇṇadutā ṉantamilāk kaṇ.
பதச்சேதம்: உருவம் தான் ஆயின், உலகு பரம் அற்று ஆம்; உருவம் தான் அன்றேல், உவற்றின் உருவத்தை கண் உறுதல் யாவன்? எவன்? கண் அலால் காட்சி உண்டோ? கண் அது தான் அந்தம் இலா கண்.
Padacchēdam (word-separation): uruvam tāṉ āyiṉ, ulahu param aṯṟu ām; uruvam tāṉ aṉḏṟēl, uvaṯṟiṉ uruvattai kaṇ uṟudal yāvaṉ? evaṉ? kaṇ alāl kāṭci uṇḍō? kaṇ adu tāṉ antam-ilā kaṇ.
English translation: If oneself is a form, the world and God will be likewise; if oneself is not a form, who can see their forms? How? Can the seen be otherwise than the eye? The eye is oneself, the infinite eye.
Explanatory paraphrase: If oneself is a form, the world and God will be likewise; if oneself is not a form, who can see their forms, and how [to do so]? Can what is seen be otherwise [or of a different nature] than the eye [the awareness that sees or perceives it]? [Therefore forms can be perceived only by an ‘eye’ or awareness that perceives itself as a form, namely the ego or mind, which always perceives itself as the form of a body.] The [real] eye is oneself [one’s real nature, which is pure awareness], the infinite [and hence formless] eye [so it can never see any forms or phenomena, which are all finite].
This episode can also be watched as a video, 2022-07-02 Sri Ramana Center, Houston: Michael James discusses Uḷḷadu Nāṟpadu verse 4, and a more compressed audio copy in Opus format (which can be listened to in the VLC media player and some other apps) can be downloaded from here.