While the trauma that Palestinians continue to face in Gaza is sustained, brutal and seemingly never-ending, the way people experience the effects of trauma has the potential to unite humanity as much as it divides the self. Dr. Gabor Maté, renowned physician and expert in trauma and childhood development, illustrates this point articulately and beautifully on the latest episode of The Chris Hedges Report through attempting to make sense of the psychology, trauma and reason behind the actions of Palestinians, IDF soldiers, WWII survivors, Nazis and even himself. 

Hedges begins the show by asking Maté to describe the trauma that Palestinians currently face, as they struggle to survive the constant shelling and murder delivered by their occupiers for over a year now. But even Maté struggles to make sense of it all: “This weekend, 40 members of a single family were killed. So when that child is orphaned, it means that their whole support system is gone. So you know what? I can't tell you. I can only extrapolate from what I've seen and imagine something unfathomable.”

Hedges and Maté do not only reckon with the psychology of the victims of genocide, but also grapple with how “ordinary men” become willing, ruthless, executioners under the rule of totalitarian regimes. Hedges, not sure if these seemingly normal people commit atrocities as a result of trauma or because they are not “morally sentient,” is challenged by Maté, who poses the question, “Well, why would somebody become morally insentient?” 

The doctor goes on to describe how humans achieve a healthy moral compass. Rather than be taught morality or indoctrinated into it, people gain moral sentience “because [caretakers] treat you well, because they see you, they understand you, they love you, they embrace you. They promote the development of moral faculties, which is a natural human process given the right conditions. So the lack of moral sentience is actually a sign of trauma.” 

Maté’s analysis connects back to the Palestinian resistance itself, and the atrocities they often commit in pursuit of liberation from their occupiers. Hedges, who knew the co-founder of Hamas, Dr. Abdel Aziz al-Rantisi, tells Maté that when he pressed al-Rantisi on the act of suicide bombing, Rantisi justified his stance with statistics as a way to “morally evade” the subject. Maté simply, yet wisely, explains that Rantisi, who witnessed the Israelis execute his uncle at the age of 10, did not receive the “right conditions” that would have equipped him to recognize these moral contradictions. “I think what happens is that one of the impacts of trauma is it can close your heart, and when your heart is closed, you don't see the humanity of the other.”