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Confucius is often misunderstood, with contemporary Westerners projecting stereotypes onto him and assuming his thought is identical to Chinese political thought in later centuries. Confucius lived during the Warring States period, a time of heavy decentralization in China. He emphasized the need to understand the specifics of the Chinese context instead of generalizing about Chinese culture. Ancient Chinese states focused on ancestor worship and the role of heaven, often with a transactional perspective. Confucius aimed to reconceptualize religious rituals, emphasizing the attitude and spirit with which they are performed and the cultivation of virtue. He identified benevolence, righteousness, ritual propriety, wisdom, and trustworthiness as critical virtues. Confucius differentiated between gentlemen and sages, with the sage having a deeper understanding of virtue and the ability to revise rituals. Gender roles were prominent in Confucianism, with the emphasis mainly on men serving as gentlemen. However, Confucius' ideas could potentially accommodate changes in societal roles based on evolving conditions. The Analects, Confucius' primary text, remains subject to interpretation, and historians of Chinese thought recognize other texts as valuable sources. Confucian thought has been appropriated and operationalized by different Chinese theorists throughout history, even though Confucius himself did not experience the imperial regimes often associated with his philosophy.