Apocalyptic #ProcessParty with Catherine Keller & Jacob Erickson
Jun 29, 2021
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Join Catherine Keller, a renowned theologian focusing on environmental philosophy, and Jacob Erickson, an expert in theopoetics, as they spark a vibrant conversation about transformative apocalypse over mere destruction. They delve into eco-poetics and grief linked to ecological crises, emphasizing art's role in fostering hope. With a twist of playful theology, they explore the intersections of queer theory and process theology, urging listeners to embrace personal connections and engage with profound, timely themes through a creative lens.
The podcast redefines apocalypse as a moment of unveiling to confront modern crises, emphasizing proactive engagement rooted in hope.
Visual art's role in theology is highlighted, underscoring how aesthetics enhance understanding of complex theological ideas through personal narratives.
The discussion connects eco-poetics and grief, advocating for theological practices that acknowledge ecological loss as essential for healing and resilience.
Deep dives
Engaging with Apocalypse
The conversation dives into the concept of apocalypse, particularly as it relates to the Book of Revelation and contemporary issues. It emphasizes that apocalypse means 'unveiling' or 'disclosure,' not simply an end of the world scenario, advocating for a reinterpretation of its meaning. The discussion reflects on the urgency of today's environmental crises and social issues, suggesting that these modern apocalyptic struggles necessitate theological reflection. By framing apocalypse as a moment to confront and understand pressing realities, the speakers encourage a proactive engagement with these themes rooted in hope rather than despair.
The Intersection of Art and Theology
The role of visual art in theology is explored, particularly through the lens of the speakers' personal histories and influences. Catherine Keller reflects on her upbringing in an artistic family and how visual art shapes her theological discourse. The dialogue extends to include how art acts as a communicative bridge, facilitating deeper understanding between complex theological concepts and everyday life. By discussing their artistic influences, the speakers highlight the importance of aesthetics in enriching theological narratives and the creative processes involved in both art and scholarship.
Grief and Eco-Poetics
Eco-poetics and the emotional responses to environmental degradation are prominent themes in the discussions, particularly exploring the relationship between eco-grief and theological reflection. Jacob Erickson shares his thoughts on how grief manifests in the face of ecological crisis, advocating for a theological practice that acknowledges and constructs narratives of grief as part of healing. The conversation reflects on processes of recognizing and responding to loss within our ecological contexts, infusing theological work with urgency and emotional resonance. This emphasis on eco-poetics serves to highlight the interconnectedness of grief, creation, and the sacred responsibility to engage with the environment.
Queering Theology
The speakers delve into the intersection of queer theology and process thought, suggesting that both perspectives offer a rejection of fixed binaries and an embrace of fluidity. They discuss how queer theory's focus on becoming and indeterminacy resonates with process theology's dynamic understanding of existence. By emphasizing Eros and relationality, the discussion points to the potential for transformative encounters with divinity that embrace diversity and complexity. This framework not only enriches theological discourse but also challenges the prevailing conventions within traditional religious contexts.
Apophatic and Apocalyptic Thought
The relationship between apophatic theology and apocalyptic thought is examined, shedding light on how both perspectives inform each other within process thought. The emphasis on negation—not as a closure but as an opening to possibilities—offers a fresh approach to understanding divine action and human agency. The conversation encourages honesty in theological exploration, embracing uncertainty while remaining grounded in lived experiences. This interplay between apophatic and apocalyptic thinking invites deeper engagement with the complexities of faith, existence, and the future.
