Analytic vs. Continental Philosophy 2025 // 231

string

In 'Gender Trouble,' Judith Butler challenges traditional notions of gender and sex, arguing that gender is not an innate or natural aspect of human identity but rather a social construct that is performed and reinforced through societal norms and behaviors. Butler distinguishes between sex, which refers to biological traits, and gender, which is a constructed category. She introduces the concept of 'performativity,' suggesting that gender is created through repeated actions and performances. The book critiques the binary gender system and explores how non-normative sexual practices and identities can subvert and challenge traditional gender categories. Butler's work has been influential in feminist theory, queer theory, and LGBTQ activism, and continues to be a foundational text in gender studies.

In 'Being and Time', Heidegger delves into the fundamental question of what it means to 'be'. The book is divided into two main divisions: the first analyzes the existentials of Dasein, or 'being-in-the-world', while the second grounds these existentials in temporality. Heidegger introduces key concepts such as 'Dasein', 'Being-with', and the three temporal ecstases (having-been, present, and to-come), emphasizing that Dasein's existence is essentially futural and characterized by its possibilities and projects. The work challenges traditional philosophical notions of subject and object, instead positing that Dasein is inseparable from its world and historical context.

In 'Phenomenology of Spirit', Hegel outlines the fundamental nature and conditions of human knowledge and consciousness. The work is structured into several categories, including consciousness, self-consciousness, reason, spirit, religion, and absolute knowing. Hegel argues that knowledge emerges through a dialectical process where consciousness moves from sense-certainty to perception and then to understanding. He also examines the social and collective aspects of consciousness, highlighting the struggle for recognition and the development of self-awareness. The book culminates in the concept of absolute knowing, where the subject and object are unified, and the individual is fully integrated into the collective spirit.