Franz Boas, a groundbreaking figure in American anthropology and linguistics, and Ruth Benedict, a key cultural anthropologist, delve into the fascinating dawn of American linguistics. They discuss Boas's transformative approach to documenting indigenous languages and his challenge to evolutionary frameworks of his time. The dialogue also highlights the clash of phonologies, examining Boas’s critiques of earlier anthropologists and his pivotal contributions to understanding sounds across cultures. Their insights illuminate the lasting legacy of Boas and his students in language sciences.
Franz Boas transformed American anthropology by advocating for a contextual understanding of cultures rather than a hierarchical progression of societies.
He emphasized the significance of documenting indigenous languages, challenging biases that deemed them as primitive, thereby enriching linguistic studies.
Deep dives
Franz Boas: The Founding Father of American Anthropology
Franz Boas, a German immigrant, significantly reshaped American anthropology and linguistics after moving to the United States. His approach marked a departure from earlier evolutionary models that viewed societies in a hierarchical progression from savagery to civilization, as proposed by Lewis Morgan. Instead, Boas emphasized the importance of understanding the unique cultural context of each community, setting the foundation for what would become a distinctly American tradition in the study of languages and cultures. He established a professionalized anthropological program at Columbia University that attracted notable scholars, helping to cultivate an environment of inquiry that prioritized diverse perspectives.
The Intersection of Anthropology and Linguistics
Boas' work highlighted the close relationship between anthropology and linguistics, as he integrated language study into the broader anthropological framework. He was part of a movement that focused on documenting and analyzing indigenous languages in North America, countering the prevailing view that these languages were primitive. This emphasis on individual cultures and languages led to a more nuanced understanding, where Boas criticized anthropologists who viewed American languages as inferior due to perceived phonetic variations. His insight revealed that such variations were often misunderstandings rooted in observers' biases and phonological systems, rather than indicators of primitiveness.
Challenging Established Academic Norms
Boas faced significant institutional resistance when advocating for a contextual approach to the organization of ethnological artifacts, contrasting different methods used in museums. He critiqued the prevalent evolutionary grouping of artifacts, arguing for an arrangement that reflected the cultures and contexts of the items themselves. This tension manifested publicly during the 1893 World's Fair, where two competing ethnological exhibits showcased Boas' geographical provincial method against a more linear evolutionary approach. Ultimately, Boas’ innovations in categorization and analysis helped redefine academic perspectives, paving the way for a more inclusive and comprehensive understanding of human diversity.
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The Dawn of American Linguistics: Boas and His Legacy
In this episode, we begin our exploration of American linguistics by looking at the innovative contributions of Franz Boas (1858–1942) and his circle of students.
Bastian, Adolf (1893), Controversen in der Ethnologie I, die geographischen Provinzen in ihren culurgeschichtlichen Berührungspuncten, Berlin: Weidmannische Buchhandlung. archive.org
Benedict, Ruth (1946), The Chrysanthemum and the Sword: Patterns of Japanese culture, Boston: Houghton Mifflin. archive.org
Boas, Franz, ed. (1911), Handbook of American Indian Languages, Part I, Washington DC: Government Printing Office. Google Books
Boas, Franz, and Ella Cara Deloria (1941), Dakota Grammar, Washington, D.C.: Government Printing Office.
Brinton, Daniel Garrison (1890 [1888]), ‘The earliest form of human speech, as revealed by American tongues’, in Daniel Garrison Brinton, ed., Essays of an Americanist, 390–409. Philadelphia: Porter & Coates. Google Books
Deloria, Ella Cara (1932), Dakota Texts, New York: Stechert and Co. archive.org
Hurston, Zora Neale (1990 [1935]), Mules and Men, New York: HarperCollins. archive.org
Mead, Margaret (1928), Coming of Age in Samoa: A psychological study of primitive youth for Western civilisation, New York: Morrow and Co. archive.org
Morgan, Lewis Henry (1877), Ancient Society, or researches in the lines of human progress, from savagery through barbarism to civilization, New York: Holt and Co. Google Books
Powell, John Wesley, ed. (1880 [1877]), Introduction to the study of Indian languages, Washington, D. C.: Smithsonian Institution. archive.org
Bunzl, Matti (1996), ‘Franz Boas and the Humboldtian tradition: From Volksgeist and Nationalcharakter to an anthropological concept of culture’, in George W. Stocking Jr., ed., Volksgeist as method and ethic: Essays on Boasian ethnography and the German anthropological tradition, 17–78, Madison: University of Wisconsin Press.
Darnell, Regna (1998), And along came Boas: Continuity and revolution in Americanist anthropology. Amsterdam: Benjamins.
Mackert, Michael (1993), ‘The roots of Franz Boas’ view of linguistic categories as a window to the human mind’, Historiographia Linguistica 20.2–3: 331–351.
Mackert, Michael (1994), ‘Franz Boas’ theory of phonetics’, Historiographia Linguistica 21.3: 351–386.
McElvenny, James (2019), ‘Alternating sounds and the formal franchise in phonology’, in James McElvenny, ed., Form and Formalism in Linguistics, 35–58, Berlin: Language Science Press. Open Access
Thomas, Margaret (in press), ‘Boas’ “purely analytical approach” to language classification in the backdrop to American structuralism’, in James McElvenny, ed., The Limits of Structuralism, Oxford: Oxford University Press.
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