Delve into the unique temple practices of Latter Day Saints, from obtaining assurance of eternal life through Elijah's power to the controversial second anointing ritual. Explore the Nauvoo period's significance, Joseph Smith's teachings, and evolving temple practices. Uncover the mystery of secret ordinances and the deep connections fostered through adoptive sealings. Reflect on repentance, forgiveness, and temple ritual evolution in Utah.
Sealing by Elijah's keys ensures calling and election for eternal life through a promise from God.
The second anointing ordinance provides individuals with assurance of exaltation and comfort in challenges.
Controversies and misconceptions surrounded the second anointing, emphasizing the importance of repentance for exaltation.
Deep dives
The Nature of Calling and Election
To have one's calling and election made sure was explained by the Prophet Joseph Smith as obtaining a promise from God for eternal life. This promise was mediated through the keys restored by Elijah, allowing individuals to be sealed with the Holy Spirit of promise. The power of Elijah was emphasized to ensure one's calling and election, as well as obtaining the more sure word of prophecy, indicating being sealed unto eternal life.
The Second Anointing
In 1843, Joseph Smith introduced a sacred ordinance known as the second anointing to selected individuals, notably his trusted associates. This ordinance, often referred to as the 'more sure word of prophecy,' involved sealing individuals up unto eternal life through a process involving sealing by revelation and power of the Holy Priesthood. The second anointing was considered the crowning ordinance and was administered to provide comfort, hope, and assurance of exaltation, especially in the face of impending challenges and difficulties.
Controversies and Perceptions
The practice of the second anointing faced controversies and misconceptions, notably from critics like William Law, who charged Joseph Smith with introducing false doctrines. The ordinance was misunderstood as granting forgiveness for all sins except shedding innocent blood, creating confusion and negative perceptions. However, clarifications from modern leaders indicated that repentance and cleansing were essential for the blessings of exaltation, highlighting the necessity for continued striving for perfection and repentance even after receiving the second anointing.
The Practice of Law of Adoption in Nauvoo
The law of adoption in Nauvoo allowed for sealings to non-biological parents, creating new families among converts. This practice, although eventually discontinued, was significant during the Nauvoo period. Members were sealed to church leaders like apostles or prophets, enhancing their chances of salvation.
The Establishment and Evolution of Prayer Circles
Prayer circles were established in Nauvoo, utilizing temple procedures but often conducted outside the temple in locations like private homes. The prayer circles continued until 1978 when they were discontinued outside the temple. These prayer circles had a rich history, connecting families and individuals in a spiritual manner, exemplifying the evolving nature of temple practices.
During the last years of his life, the prophet Joseph Smith gave multiple public sermons dealing with 2 Peter 1, wherein the apostle Peter encourages his readers to “give diligence to make your calling and election sure” (vs. 10). Commenting on this phrase the prophet explained that to have one’s “calling and election” made sure meant to “obtain a promise from God for yourselves that you shall have eternal life.” And he explained that such a promise could be mediated through the keys restored by Elijah. By “this power of Elijah,” he said on one occasion, “we are sealed with the Holy Spirit of promise. [And] to obtain this sealing is to make our calling and election sure.” In another sermon he confirmed, “the power of Elijah is sufficient to make our calling and election sure.”
In 2 Peter 1, Peter also speaks of obtaining the “more sure word of prophecy” (vs. 19), a phrase the prophet Joseph similarly interpreted to mean “a man’s knowing that he was sealed up unto eternal life … through the power of the Holy priesthood.”
This was the theology—the possibility of being sealed up unto eternal life under the keys restored by Elijah.
Then came the practice.
Beginning in 1843 in Nauvoo, the prophet introduced a sacred ordinance to his most trusted associates wherein, using the keys of Elijah which he held, husbands and wives were sealed up unto eternal life. This was not the marriage ordinance. This was more, given to those already married. It was an ordinance sometimes referred to in the historical record as “the second anointing.”
In this episode of Church History Matters, Casey and Scott discuss what they know about the theology and early practice of the second anointing. We also discuss the early—and now discontinued—sealing practice called “the law of adoption” wherein men and women were sealed into the families of Church leaders as their children. They also briefly touch on the now extinct practice of temple-like prayer circles that were conducted outside of the temple for many years in our history.