Francesco Piraino, "Sufism in Europe: Islam, Esotericism and the New Age" (Edinburgh UP, 2024)
Oct 4, 2024
auto_awesome
Francesco Piraino, an author specializing in Sufism in Europe, shares insights from his research on Sufi communities in Italy and France. He navigates the complexities of contemporary Sufi practices amidst cultural diversity. The discussion highlights the evolution of Sufism in Europe, influenced by migration and societal changes. Piraino critiques rigid Islamic classifications, advocates for fluid identities, and emphasizes Sufi contributions to spirituality and social justice. His work challenges misconceptions and showcases the vibrant tapestry of Sufi life in modern contexts.
The podcast emphasizes the historical significance and evolving presence of Sufi communities in Europe, shaped by migration and intellectual discourse.
It discusses the methodological challenges in studying Sufism, highlighting the importance of ethnographic engagement to grasp the intricate dynamics within these communities.
Deep dives
Understanding Sufism in Europe
The podcast delves into the emergence and development of Sufism in Europe, highlighting its significance within the broader context of Islamic studies. It discusses the historical trajectory of Sufi communities, particularly the influence of migration and the role of intellectuals in introducing Sufism to European audiences. Notably, it notes that the first mosque in Paris was established by a Sufi figure, emphasizing the longstanding relationship between Sufism and European Islam. By examining this history, the podcast underscores the need to appreciate the varied dimensions of Sufism beyond just contemporary practices.
Methodological Approaches in Fieldwork
The podcast illustrates the methodological challenges encountered in studying Sufi communities across Europe, particularly the need for ethnographic engagement. The speaker recounts their fieldwork experiences, including participation in rituals and community events, to gain deeper insights into Sufi practices. Differences in acceptance and openness were observed between communities in France and Italy, reflecting the intricate dynamics of cultural identity and migration. Such qualitative observations highlight the importance of personal interactions and direct engagement in understanding religious practices in diverse societal contexts.
The Role of Modernity in Sufi Practices
One of the central themes discussed is the interaction between Sufi traditions and modernity, particularly the varied responses of different Sufi orders to contemporary societal issues. The podcast examines specific Sufi groups, illustrating how some embrace modern values related to gender equality and ecological concerns, while others maintain a more traditionalist stance. The Alawiyyah group in France is highlighted for its attempts at modernization amidst criticisms from traditionalists. This examination underscores the fluidity of Sufi identity and the ongoing negotiation between tradition and modernity.
Universalism and Transversality in Sufism
The discussion also addresses the concept of universalism within Sufi thought, emphasizing its relevance in contemporary religious discourse. It critiques the tendency of scholars to impose Western-centric frameworks on Sufi communities, arguing for a more nuanced understanding that reflects the indigenous perspectives of these groups. By presenting examples of Sufi practitioners who advocate for social justice and ecological awareness, the narrative highlights how universalist ideas can transcend geographic and cultural boundaries. Ultimately, this exploration champions the importance of integrating diverse experiences and thoughts to enrich the study of Sufism.
Francesco Piraino’s Sufism in Europe: Islam, Esotericism and the New Age (University of Edinburgh Press, 2024) is a vital contribution to the growing field of Sufism in the Global North which often encompasses studies of North America and western Europe. This monograph study, the first focused study of Sufism in Italy and France, uses ethnographic data and sociological analysis to map and situate various Sufi communities in Paris and Milan, along with transnational flows of these communities across Morocco, Algeria, and Cyprus.
At the heart of these case studies is the question of how to approach and study Sufi communities across an ever diversifying social, religious/spiritual, and political landscape and across categorical commitments such as New Age, New Religious Movements, esotericism, diasporic Islam, Traditionalism and mysticism. Piraino argues for the limitations and utilities of these various categories, and ultimately helps us shift our focus to to the everyday embodied ebbs and flows of a variety of Italian and French Sufi communities to showcase how these terms should be used with fluidity to reflect the lived realities of his interlocutors. This book will be of interest to scholars of contemporary Sufism, sociology of Islam, contemporary Islam, Islam in Europe and much more.