Bible Study #34: Joshuan Tidbits and a bit from Judges

Bible Study #34: Joshua and Judges Fr. Anthony Perkins, St. Mary's (Pokrova) in Allentown 08 May 2018

Opening Prayer:Make the pure light of Your divine knowledge shine in our hearts, Loving Master, and open the eyes of our minds that we may understand the message of Your Gospel. Instill also in us reverence for Your blessed commandments, so that overcoming all worldly desires, we may pursue a spiritual life, both thinking and doing all things pleasing to You. For You, Christ our God, are the Light of our souls and bodies, and to You we give the glory, together with Your Father, without beginning, and Your All Holy, Good, and Life- Creating Spirit, now and ever and to the ages of ages. Amen. (2 Corinthians 6:6; Ephesians 1:18; 2 Peter 2:11)

Map of Tribal Divisions from bible-printables.com: Twelve Tribes = Twelve Sons = Twelve Places ???

Warming up with some Tidbits from the Rest of Joshua:

On the Varying Inheritances (St. Jerome)

Why did two tribes and a half dwell on the other side of Jordan, a district abounding in cattle, while the remaining nine tribes and a half either drove out the old inhabitants from their possessions or dwelled with them? Why did the tribe of Levi receive no portion in the land but have the Lord for its portion? And how is it that of the priests and Levites, themselves, the high priest alone entered the Holy of Holies where were the cherubim and the mercy seat? … If you do away with the gradations of the tabernacle, the temple, the church, if, to use a common military phrase, all upon the right hand are to be “up to the same standard,” bishops are to no purpose, priests in vain, deacons useless. Why do virgins persevere? Widows toil? Why do married women practice continence? And yet if we repent of our sins, we are all brought to the level of the Apostles.

Joshua 17:13. This is a fulfillment of Genesis 9:27 (props to St. Ephraim the Syrian).

Joshua 17:16-18 (generalizable). For if at last we come to perfection, then the Canaanite is said to have been exterminated by us and handed over to death [through the mortification of the flesh]... to clear the woodland that is in us means cutting useless and unfruitful trees out of us so as to renew it so that we can reap fruit “thirtyfold and sixtyfold and a hundredfold” (Mt 13:8,23) from it. (Origin)

Joshua 20:1-9. The refugee cities. The length of the sentence only makes sense as a prophecy of Christ . (St. Ambrose of Milan). St. Jerome points out that sins committed in ignorance are still sinful.

Joshua 22:32-34. The purpose of the temple is suspected, clarified, then celebrated.

Joshua 24:12. God used wasps?! (St. Augustine gives literal and symbolic meanings)

Joshua 23: 12, 13 & 16. Joshua warns the people vs. intermarriage (do you remember Balaam?).

Joshua 24: 14-28. Joshua warns the people about idolatry. What does the stone symbolize?

[A Note on Bashan and the giants of the coast? Maybe later.]

Judges 2. A summary of what is to come.

From St. John Cassius (on why the conquest was not done by God all at once).

And if we may illustrate the incomparable mercy of our Creator from something earthly, not as being equal in kindness but as an illustration of mercy: if a tender and anxious nurse carries an infant in her bosom for a long time in order sometime to teach it to walk, and first allows it to crawl, then supports it that by the aid of her right hand it may lean on its alternate steps, presently leaves it for a little and if she sees it tottering at all, catches hold of it and grabs at it when falling, when down picks it up, and either shields it from a fall or allows it to fall lightly, and sets it up again after a tumble, but when she has brought it up to boyhood or the strength of youth or early manhood, lays upon it some burdens or labors by which it may be not overwhelmed but exercised, and allows it to vie with those of its own age; how much more does the heavenly Father of all know whom to carry in the bosom of his grace, whom to train to virtue in his sight by the exercise of free will, and yet he helps him in his efforts, hears him when he calls, leaves him not when he seeks him, and sometimes snatches him from peril even without his knowing it.

Ending prayer/hymn: Shine, shine, O new Jerusalem! / The glory of the Lord has shone on thee. / Exult now, and be glad, O Zion! / Be radiant, O pure Theotokos, / in the Resurrection of thy Son!

Next Week: Let's meet some Judges!!!

Bibliography

Franke, J. R. (Ed.). (2005). Old Testament IV: Joshua, Judges, Ruth, 1–2 Samuel. Downers Grove, IL: InterVarsity Press.

Heiser, M. S. (2015). The Unseen Realm: Recovering the Supernatural Worldview of the Bible (First Edition, p. 205). Bellingham, WA: Lexham Press. Chapter 25.