Civilization #4: The Paradise Lost of Marija Gimbutas

In 'The Civilization of the Goddess,' Maria Gimbutas expands on her theories of a goddess-centered culture in Old Europe, presenting a comprehensive overview of its art, religion, and social structure. Gimbutas argues that this civilization, which flourished before the Indo-European invasions, was characterized by matrifocal social structures, peaceful coexistence, and a deep connection to nature. The book examines a wealth of archaeological evidence, including temples, shrines, and ritual objects, to reconstruct the spiritual practices of this ancient society. Gimbutas emphasizes the prevalence of female imagery and symbols, suggesting that women played a central role in religious and political life. The book offers a radical reinterpretation of European prehistory, challenging patriarchal narratives and celebrating the achievements of a long-lost civilization.

In 'Sex at Dawn', Christopher Ryan and Cacilda Jethá present a compelling argument that human beings evolved in egalitarian groups where food, child care, and sexual partners were shared. The authors use evidence from anthropology, archaeology, primatology, anatomy, and psychosexuality to debunk the standard narrative of human sexual evolution. They contend that before the advent of agriculture, human societies were characterized by sexual freedom and promiscuity, which strengthened social bonds and ensured the well-being of the group. The book challenges modern concepts of monogamy and sexual exclusivity, offering a fresh perspective on human sexuality and its implications for modern relationships.

Francis Collins' 'The Language of God' explores the compatibility of science and faith, particularly evolutionary biology and Christian belief. Collins, a renowned geneticist and former head of the Human Genome Project, shares his personal journey from atheism to Christianity. The book argues that scientific discoveries do not negate the possibility of a divine creator. Collins addresses common arguments against theism, such as the problem of suffering, and offers a balanced perspective. He advocates for theistic evolution, suggesting that God used evolution as a mechanism for creation.