Gavin Ortlund dives deep into the historical debates surrounding the biblical canon. He discusses early church disputes over the New Testament and varying beliefs about scripture. The conversation highlights Jerome's critical stance on deuterocanonical books and the uncertainty of inspired texts before the Council of Trent. Tensions within Western Christianity over these books are explored, alongside distinctions between tier one and tier two scriptures. Ultimately, it advocates for the Protestant canon's alignment with early Christian views.
The podcast highlights the historical discrepancies regarding the biblical canon, particularly between Protestant and Catholic views on the Deuterocanonical books.
Prominent early church scholars, including Jerome and Melito of Sardis, supported the legitimacy of a shorter Old Testament canon akin to the Protestant understanding.
Deep dives
Early Church Perspectives on the Canon
The debate surrounding the biblical canon focuses on the contrast between Protestant and Catholic views, specifically regarding the inclusion of certain books known as the Deuterocanonical. Early church scholars indicated significant discrepancies in the acceptance of these books; for instance, it is argued that the 66-book canon used by Protestants lacks historical precedent in the first 1,500 years of church history. Only a few early church fathers seem to mention this canon, and much of the early church had more uncertainty regarding the New Testament than the Old. This historical backdrop raises questions about how and why the Protestant canon diverged from other traditions, with the early church largely disputing aspects of the New Testament rather than the Old Testament, where agreement was more widespread.
Jerome's Canonical Views
Jerome, a prominent scholar of the early church, established a significant position in the canon debate, having rejected the Deuterocanonical books as scripture. In his writings, particularly the preface to 1 and 2 Samuel, he identifies a 22-book Hebrew canon and criticizes the apocryphal texts included in the Catholic canon, suggesting they held lesser status. Despite claims that Jerome submitted to church judgments regarding these books, his writings indicate that he maintained his stance, arguing for the Hebrew scriptures' authority over the Septuagint. Notably, his correspondence reveals that he consistently excluded these Deuterocanonical texts from his authoritative canon, reinforcing his earlier claims.
Eastern Church Support for a Shorter Canon
In the Eastern tradition, there emerged a significant consensus favoring a shorter Old Testament canon that aligns closely with the Protestant understanding, though not perfectly identical. Influential figures such as Cyril of Jerusalem and Athanasius shared similar views on excluding the Deuterocanonical books, granting them a secondary status instead. Their teachings were reflective of established church practices, reinforcing the idea that many early Christians recognized tier distinctions in scripture. The Synod of Laodicea and subsequent church leaders corroborated this approach, emphasizing the non-canonical status of several of the Deuterocanonical writings.
Historical Roots of the Protestant Canon
Further historical evidence, including the canon lists of Melito of Sardis and Origen, suggest early Christians gravitated towards a shorter Old Testament canon that closely resembles the Protestant version. These early church figures documented their canonical lists that largely excluded the Deuterocanonical books, marking a tradition that predates formal church council decisions. Melito is noted for advocating for a specific canon based on Jewish scriptures, highlighting continuity between early Christian and Jewish views. This suggests that Protestant claims to authority have compelling early testimonies, promoting the legitimacy of their canon as shared by the earliest church leaders.
Gavin Ortlund responds to the charge that Protestants removed books from the Bible, and have no historical precedent for their view of the canon.
See the original video from Lila Rose: https://youtu.be/vfhK8jwMY70?si=e_woRkepccxXy3AcTruth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/Twitter: https://twitter.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/
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