Jeremy Eichler, expert on the role of music in preserving history and memory, discusses the power of music as a memorial. He explores the significance of Badda Yar in Kyiv, the hidden messages in Shostakovich's music, the meaning of 'build dung' in German culture, and the artistic friendship between Benjamin Britain and Shostakovich. Eichler emphasizes the connection between music and memory as a way to understand cultural and social history.
Music serves as a last refuge of history, carrying forward the memory of atrocities and serving as a witness to the darkest secrets of humanity.
Musical works like Shostakovich's 13th symphony and Britten's War Requiem evoke empathy for the suffering of the past, challenging the objective distance of history and providing a unique form of contact with the past.
Deep dives
Music as a Last Refuge of History
Music becomes the code of our darkest secrets and serves as a last refuge of history that cannot be erased. The composer Dmitry Shostakovich defied the authorities and created a memorial in his 13th symphony for the Babi Yar massacre in Kyiv during World War II.
Artistic Response as Witnessing
Musical works like Shostakovich's 14th symphony and Benjamin Britten's War Requiem serve as witnesses to history and carry forward the memory of atrocities. They provide a unique form of contact with the past, evoking the suffering and struggles of humanity during wartime.
The Complicated Legacy of Richard Strauss
Richard Strauss, known for his contributions to German music, faced moral dilemmas during the Nazi regime. His work "Metamorphosen" serves as a memorial to the debasement of German music and a reflection on his own ethical choices.
Music as a Window to Cultural and Social History
Music serves as a powerful lens into history, capturing the fragile values of society and offering a window onto cultural and social history. It has a unique ability to challenge the objective distance of history and evoke empathy for the suffering of the past.
The question that resurfaces in a time of horror may be what remains when memory is wiped out, when the unspeakable is left unspoken, in someone’s hope, perhaps, that it’ll be forgotten? Where does history live? Jeremy Eichler’s answer is that music becomes the code of our darkest secrets.
Jeremy Eichler.
Babi Yar is the ravine in Kyiv where Nazi invaders killed and dumped the bodies of more than 33,000 Jews in the last couple days of September 1941. It became an officially unmentionable disgrace to the Germans who executed the atrocity and to the Ukrainians and Russians who didn’t stop it. Almost 20 years later, and ever since then, Babi Yar got its standing as the biggest mass murder in the Nazi war on the Soviet Union, but only because Yevgeny Yevtushenko wrote a famous poem about it called “Babi Yar,” and Dmitri Shostakovich, in turn, defied Stalin to compose a Babi Yar memorial at the head of his thirteenth symphony.
There in one grim anecdote is how history lives inside music, music as a last refuge of history that we confront no other way. Jeremy Eichler’s irresistible new book from the ruins of the twentieth century is called Time’s Echo: The Second World War, the Holocaust, and the Music of Remembrance. It’s very particularly about four giants in twentieth-century music: Richard Strauss, Arnold Schoenberg, Dmitri Shostakovich, and Benjamin Britten.
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