Wahyuni Masyidah Binti Md Isa is a senior lecturer specializing in Malay aesthetics, and Dzul Afiq bin Zakaria is a thoughtful artist and researcher. They delve into the unique localization of Islamic arts in Malaysia, emphasizing the spiritual connection to creativity. Discussion spans the influence of historical beliefs on art, the fusion of technology and tradition in preserving the Senaman Melayu Tua exercise, and the philosophical intricacies that shape Malay artistic expression. Their insights reveal how culture and faith intertwine in visual art.
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Localizing Islamic Aesthetics In Malay Art
Malay Islamic art localizes Islamic principles by integrating nature, local symbols, and traditional patterns rather than copying Middle Eastern forms.
Wahyuni explains this reflects Malay values of relationship with God, nature, and humans, rooted in Tawhid.
insights INSIGHT
Tawhid As The Foundation Of Islamic Beauty
Islamic aesthetics begin from Tawhid, seeing beauty as a reflection of divine unity rather than human taste alone.
Dzul links geometry, calligraphy, and arabesque to theological ideas like unity-in-multiplicity and ethical adab in art.
insights INSIGHT
Abstraction As Theological Expression
Non-figurative forms flourished in Islamic art partly to avoid idolatry and express the infinite divine order.
Dzul highlights calligraphy, geometry, and arabesque as theological expressions rather than mere decoration.
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The Malay world boasts a wealth of diverse cultures. The arrival of Islam in the Malay world during the 12th to 13th centuries permanently transformed the aesthetic landscape, and even European colonisation could not stem this change.
In this episode of the Nordic Asia Podcast, Prof. Julie Yu-Wen Chen from the University of Helsinki talks to Dr. Dzul Afiq bin Zakaria and Dr. Wahyuni Masyidah Binti Md Isa from the Faculty of Creative Arts, University of Malaya about the localisation of Islamic arts in Malaysia. They illuminate the core of Islamic arts, which view art as a reflection of their faith. In Islam, there is no fundamental distinction between spiritual and secular art, enabling the qualities of Islamic architecture and arts to rise above mere aesthetics and utility. Dr. Dzul Afiq bin Zakaria, a distinguished scholar and artist, possesses artwork that can be shared with our audience to elucidate the relationship between culture, philosophy, and the arts within the Malay world. Dr. Wahyuni Masyidah Binti Md Isa’s research employs Motion Capture technology to chart and conserve Islamic art. For example, Senaman Melayu Tua is a therapeutic exercise rooted in Malay culture. This exercise harmoniously integrates with both Malay culture and Islam, yielding comprehensive positive effects on the spiritual aspect by fostering inner peace, patience, and self-awareness. Her research utilises technology to visualize the micro-lines embedded within Senaman Melayu Tua.