How Is Access to God in the New Covenant Different from the Old Covenant?
Aug 29, 2024
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Dive into the differences in access to God between the Old and New Covenants. Discover how Jesus' role shifts believers from structured rituals to direct communion with the divine. Explore the implications of Gentile salvation in the grand scheme of God's plan, beyond mere jealousy. Engage in a thought-provoking discussion on the nature of theology, challenging the notion of subjective beliefs and advocating for objective truths about God. It's a fascinating examination of faith, access, and the intricacies of belief.
The New Covenant grants believers direct access to God through Jesus, eliminating the need for mediators present in the Old Covenant.
The inclusion of Gentiles in salvation serves God's purpose of blessing all nations, fulfilling His promise rather than merely making Israel jealous.
Deep dives
Understanding Access to God
The access to God for believers today is fundamentally different from that of the Old Testament. In the Old Covenant, interactions with God were mediated through a complex religious system, including priests and sacrifices represented in rituals and teachings. With the establishment of the New Covenant, Jesus serves as the sole intermediary, enabling direct access to God for all believers. This shift emphasizes that individuals can approach God personally without the need for any additional mediators or rituals, which is a significant change from the Old Testament practices that required continuous reminders of sin through sacrifices.
The Role of Gentiles in Salvation
The inclusion of Gentiles into the faith serves a divine purpose as outlined in scripture, specifically Romans 11, which aims to provoke a response from the Jewish people. While some may perceive the relationship as one of manipulation—where Gentiles exist merely to make Jews jealous—this reflects a misunderstanding of God's overarching plan. God's original covenant with Abraham intended for nations beyond Israel to be blessed, highlighting that the inclusion of Gentiles fulfills this divine promise rather than serving a petty motive. The focus remains on the richness of God's grace extended to all, demonstrating that salvation is available through faith, regardless of ethnicity.
The Objectivity of Theology
The assertion that theology is entirely subjective or interpersonal undermines the premise of true knowledge about God, which is objective by nature. Theology seeks to study truths about an existent God, implying that there are facts that can be either validated or disproven. Claims about the nature of God and His attributes must hold some objective standard, rather than being solely based on personal interpretations. This understanding compels individuals to recognize that while personal experiences of God are important, they do not change the objective truths about His existence and character.
Questions about how access to God through Jesus in the New Covenant differs from access in the Old Covenant, whether the salvation of Gentiles is just a means to the end of making Israel jealous, and the idea that theology is only personal and contextual, not objective.
How is access to God through Jesus in the New Covenant different from the access Jews had to God in the Old Covenant?
Is the salvation of Gentiles just a means to the end of making Israel jealous (see Romans 11:11–16)? How is this supposed to make us Gentiles feel?
How would you respond to someone who said, “Theology is personal and interpersonal work, so don’t believe claims that any theology is objective; it’s all personal and interpersonal and contextual”?
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