Origins of Totalitarianism: Antisemitism as an Outrage to Common Sense
Sep 28, 2023
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In this podcast, the host explores Hannah Arendt's 'Origins of Totalitarianism' and its analysis of fascism and communism. They discuss the importance of understanding anti-Semitism and responsibility in the Holocaust. The chapters explore the distinction between Jew hatred and anti-Semitism, and the centrality of anti-Semitism in Nazi ideology.
Antisemitism is an ideology that emerged in the 1870s, based on pseudo-scientific doctrines of racism and communism that provide justifications for the dominance of one group over another.
Understanding the specific ideology of antisemitism is crucial to comprehending the rise of totalitarianism and effectively resisting it without blaming the victims.
Deep dives
Chapter 1: Antisemitism as an Outrage to Common Sense
In this chapter, Hannah Arendt sets out to define antisemitism and dispel myths surrounding its origin and ties to totalitarianism. She argues that antisemitism is not simply a result of nationalism or jealousy of Jewish power. Instead, she suggests that it is an ideology, a pseudo-scientific doctrine claiming scientific validity, that emerged in the 1870s. Arendt identifies two principal ideologies of the late 19th and 20th century as racism, based on social Darwinism, and communism, based on class divisions. She explains that these ideologies provide scientific justifications for the dominance of one group over another. Arendt challenges the belief that antisemitism is arbitrary, arguing that there must be non-arbitrary reasons for the Jews being chosen as targets. She also explores the concept of common sense, highlighting how the Nazis' actions were an outrage to common sense, as they pursued genocide and totalitarianism for the sake of exterminating a small group. Arendt emphasizes the need to comprehend antisemitism in order to resist it effectively.
The Origins of Totalitarianism and the Importance of Understanding Antisemitism
In the podcast episode, Roger Berkowitz introduces Hannah Arendt's book, 'The Origins of Totalitarianism,' emphasizing its significance as one of the most important works of the 20th century. Arendt's book aims to analyze the rise of totalitarian political movements, particularly Nazism and Stalinism. Berkowitz discusses the first chapter of the book, titled 'Antisemitism as an Outrage to Common Sense,' in which Arendt seeks to define antisemitism and challenge misconceptions about its origins. He explores Arendt's definition of ideology as a pseudo-scientific doctrine claiming absolute truth and scientific validity. Arendt identifies racism (based on social Darwinism) and communism (based on class divisions) as two main ideologies of the late 19th and 20th centuries. Berkowitz highlights Arendt's argument that understanding antisemitism requires going beyond common sense and recognizing its peculiarities and absurdity. He also addresses the misconceptions that antisemitism emerged due to nationalism or jealousy of Jewish power, emphasizing Arendt's call to comprehend the complexities of antisemitism to effectively resist it.
Expanding the Analysis: Ukrainians, Poles, and the Broader Picture
A listener raises a question regarding the broader context of totalitarianism and antisemitism, specifically referencing Arnold J. Toynbee's essay 'The Destruction of Poland' and Timothy Snyder's book 'Bloodlands.' This listener suggests that understanding the rise of totalitarianism requires considering Germany's attempt to exterminate Poles before World War I and the larger context of the region encompassing Poland, Belarus, Lithuania, and Ukraine. The listener also mentions the current conflict in Ukraine. While Berkowitz acknowledges the importance of these historical events and authors, he highlights that Arendt's analysis is primarily focused on the centrality of antisemitism within Nazi ideology. He explains that the Nazis targeted multiple groups, but antisemitism was at the core of their beliefs and actions. Berkowitz reaffirms Arendt's argument that comprehending the specific ideology of antisemitism is crucial to understanding the rise of totalitarianism.
Challenging Arendt's Views: Responsibility and Blaming the Victim
During the discussion, a participant raises concerns about holding Jews partially responsible for the Holocaust, suggesting that it could be interpreted as blaming the victim. The participant questions the notion of Jews being separate or embracing a unique identity, arguing that Jews were forcibly separated throughout history. They express discomfort with the idea of responsibility without blaming the victim. Berkowitz acknowledges the participant's viewpoint and clarifies that Arendt does not hold Jews accountable or morally blame them for the Holocaust. He explains that Arendt's argument revolves around understanding the incentives and complexities faced by Jews in response to societal pressures. Berkowitz emphasizes that this understanding is necessary for effectively confronting antisemitism and preventing future atrocities.
This episode of Reading Hannah Arendt with Roger Berkowitz deals with Chapter 1 of Origins of Totalitarianism: Antisemitism as an Outrage to Common Sense. Our podcast follows the book that we are reading in our current Virtual Reading Group (VRG), which meets weekly on Fridays at 1 PM EST. We are currently reading Arendt's classic analysis of the 20th century, The Origins of Totalitarianism. In Origins, Arendt tracks the rise of Fascism and Communism and explores what differentiates these regimes from past authoritarian systems.
THE HOST
Roger Berkowitz is Founder and Academic Director of the Hannah Arendt Center at Bard College. He is editor of The Perils of Invention: Lying, Technology, and the Human Condition and co-editor of Thinking in Dark Times: Hannah Arendt on Ethics and Politics (2009), and Artifacts of Thinking: Reading Hannah Arendt's Denktagebuch (2017). Berkowitz edits HA: The Journal of the Hannah Arendt Center and the weekly newsletter Amor Mundi. He is the winner of the 2019 Hannah Arendt Prize for Political Thought given by the Heinrich Böll Foundation in Germany.
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