As we discussed in part 13, the scientific discoveries of the 19th century posed monumental theodicy challenges...especially to those trying to find God in reason and in nature. The 20th century only brought greater theodicy challenges when the two worst wars in human history unleashed unimaginable moral evils.
Perhaps the problem of evil had killed God.

In the midst of this, a Swiss theologian named Karl Barth claimed that God's revelation wasn't to be found in nature or reason because it was "hidden" in the suffering Christ.

Barth had unique ideas about evil and suffering arguing that not all pain, suffering, or even death should be thought of as evil. In Barth's attempt to distinguish the goodness of God from the real forces of evil in the cosmos, did he go too far and fall into the ditch of hyper-dualism?

How did he respond when his own son died in a rock-climbing accident?

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