Examining early Christian magical traditions, the podcast explores the use of names of power, the evolution of Roman society's views on magic, and the distinction between divine miracles and fraudulent magic. It also discusses the presence of practical magic in late antique Christian texts and the debates surrounding Christian magic in late antiquity.
Early Christian magical traditions were initially denied by the church fathers, who considered polytheist religion to be the actual sorcery.
Late antiquity Christian apologists condemned all polytheist religions and associated them with magic and sorcery, including mainstream acts of traditional piety.
Deep dives
Similar Esoteric Arguments of Kelsus and Origin
Kelsus and Origin, both Platonists, employ similar esoteric forms of argument in their respective criticisms of Christianity. They appeal to metaphysical ideas about the primacy of the good to support their arguments. They also believe that their preferred wisdom lineage, passed down through esoteric subtexts and guarded statements of sages, is the true perennial lineage.
Kelsus's Allegation of Jesus as a Sorcerer
Kelsus alleges that Jesus, the founder of Christianity, was not a philosopher or a holy man, but rather a sorcerer. Origin counters this claim by arguing that Jesus displayed divine power and performed miracles, which were distinct from the acts of sorcerers. Additionally, origin mentions the accusation that contemporary Christians were using magic, including Jesus, but he affirms that this accusation is indeed true.
Christianity's Conflation of Polytheism and Magic
Christian apologists of late antiquity, like origin and Augustine, often conflate all polytheist religions with magic and sorcery. They condemn polytheist rituals as inherently evil, regardless of the intentions behind them. This marked a departure from previous Roman legal systems, which banned specific ritual acts in certain contexts. The Christian critique extended to include mainstream acts of traditional piety, such as sacrifice and burning of incense at shrines, branding them as magic and demon worship. This blanket condemnation of unapproved ritual practices became a defining feature of late antique Christian thought.
We set the stage for an examination of early Christian magical traditions, starting from the authoritative writings of the church fathers, who deny that there is such a thing as Christian magic, and insist that polytheist religion is the real sorcery. Then it turns out that there is lots and lots of Christian magic from late antiquity.
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