

258 -Azalea Sour, Radler, Romans 1:7-15
Romans 1:7–15
“Loved, Called, and Sent”
In this episode we walk through Paul’s warm greeting to the Christians in Rome and his pastoral heartbeat behind the letter (vv. 7–15). Paul names the church’s identity up front: they are loved by God, called to be saints, and recipients of grace and peace—not an elite class, but ordinary believers set apart by God and united to all the saints across time and place. From there, Paul models a shepherd’s posture: he thanks God for their worldwide testimony, prays for them constantly, and longs to visit—not to dazzle them with gifts, but to strengthen and be mutually encouraged in the faith.
Paul also explains why he hasn’t arrived yet and clarifies his mission. He has been providentially hindered, but his aim remains a spiritual harvest in Rome as among other Gentiles. Because he’s been called by Christ, he considers himself a debtor to all—Greeks and non-Greeks, wise and foolish—and therefore he’s eager to preach the gospel in the very heart of the empire, whatever it costs.
Identity markers of every Christian: loved by God, called as saints, graced and at peace (v. 7)
Paul’s gratitude for Rome’s faith and the role of persistent prayer (vv. 8–10)
A vision of two-way ministry: imparting strength and receiving encouragement (vv. 11–12)
Providence, delay, and mission: why Paul hasn’t come yet—and why he must (vv. 13–15)
Gospel identity precedes gospel activity. Before Paul asks anything of Rome, he reminds them who they are.
Ministry is mutual. Even apostles need fellowship and encouragement.
Calling creates obligation. To know Christ is to owe the world the gospel.
Delays can be divine. God’s providence may slow our plans but not His purposes.
Which identity—loved, called, graced/at peace—do you most need to remember this week?
Where can you seek or offer mutual encouragement in your church?
How does Paul’s sense of gospel “debt” reshape the way you view neighbors, coworkers, or the nations?