The podcast discusses the conversion of the Ostrogoths to Arianism, the life and beliefs of Arius, the tensions surrounding the status of Jesus, the Council of Nicaea, and the impact of Christianity on Gothic tribes and military activity in the 4th century.
The Nicene Creed laid the foundation for orthodox Christian belief and defined the relationship between God the Father and God the Son in the Trinity.
Arianism, although condemned as heresy, had significant political implications, serving as a means of uniting barbarian tribes with the Roman Empire and offering a way to retain their identity while accepting Christianity.
Deep dives
The Council of Nicaea and the Nicene Creed
The Council of Nicaea in 325 established the Nicene Creed, which defined the relationship between God the Father and God the Son in the Trinity. This creed emphasized their consubstantiality and co-eternity. The council laid the foundation for orthodox Christian belief, but it did not completely quell divisions and debates that continued for centuries. The creed's importance lies in its language, which still resonates with many Christians today, despite not fully capturing all the theological complexities.
The Life and Theology of Arius
Arius, a deacon and later a priest in the Church of Alexandria, proposed a theology that defined the Son as subordinate to the Father. His teachings attracted followers and emphasized the hierarchical relationship between the Father and the Son. While Arius saw his beliefs as orthodox, they were eventually condemned as heresy. After his death in 336, he became portrayed as a heretical figure, associating him with rebellion against God and a danger to true faith. The legacy of Arius reveals ongoing tensions within Christianity surrounding the nature of the Trinity and the divinity of Christ.
Political and Religious Implications of Arianism
Arianism had significant political implications, especially when barbarian tribes, such as the Visigoths, Vandals, and Ostrogoths, converted to this form of Christianity. The conversion served as a means of uniting the tribes and integrating them into the Roman Empire. The relationship between the Arianism and the Roman state was complex, with emperors supporting either Arian or Nicene Christianity at different times. Arianism's appeal lay in its model of hierarchical leadership, particularly for tribal leaders who were already accustomed to such structures. It offered a way to retain their identity while accepting Christianity.
The Decline of Arianism and its Legacy
Arianism declined after the Council of Constantinople in 381 when bishops teaching Arian theology were increasingly excluded from the mainstream church. The loss of political backing and reconquests by opposing forces contributed to this decline. However, traces of Arianism can still be seen in later Christian thought. For example, some modern evangelicals hold beliefs echoing Arian theology, emphasizing Jesus as a created being and the first among God's creations. Overall, Arianism left a lasting legacy as a heresy that challenged the orthodoxy of Christianity, shaped theological debates, and illustrates the enduring complexities of the Trinity.
Melvyn Bragg and guests discuss the form of Christianity adopted by Ostrogoths in the 4th century AD, which they learned from Roman missionaries and from their own contact with the imperial court at Constantinople. This form spread to the Vandals and the Visigoths, who took it into Roman Spain and North Africa, and the Ostrogoths brought it deeper into Italy after the fall of the western Roman empire. Meanwhile, with the Roman empire in the east now firmly committed to the Nicene Creed not the Arian, the Goths and Vandals faced conflict or conversion, as Arianism moved from an orthodox view to being a heresy that would keep followers from heaven and delay the Second Coming for all.
The image above is the ceiling mosaic of the Arian Baptistry in Ravenna, commissioned by Theodoric, ruler of the Ostrogothic Kingdom of Italy, around the end of the 5th century
With
Judith Herrin
Professor of Late Antique and Byzantine Studies, Emeritus, at King's College London
Robin Whelan
Lecturer in Mediterranean History at the University of Liverpool
And
Martin Palmer
Visiting Professor in Religion, History and Nature at the University of Winchester
Producer: Simon Tillotson
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