Angele Alook & David Gray-Donald breathe new life into the struggle for a habitable planet

Dr. Angele Alook is an Assistant Professor in the School of Gender, Sexuality and Women’s Studies at York University. As a member of Bigstone Cree Nation in Treaty 8 territory, her research has mainly focused on the political economy of oil and gas in Alberta. She specializes in Indigenous feminisms, life course approaches, Indigenous research methodologies, cultural identity, and the sociology of family and work. David Gray-Donald is a settler media worker in tkaronto (Toronto). He worked as a climate campaigner at Environmental Defence from 2022 to March 2023. He’s also worked as the publisher of Briarpatch, a news and analysis magazine with strong anti-poverty, feminist and decolonial politics, and the publicity and promotions Manager at Between the Lines. He’s the current publisher of The Grind magazine in Toronto, and is the co-author of the new book The End of This World: Climate Justice in So-called Canada (https://btlbooks.com/book/the-end-of-this-world). The other authors of the book are Emily Eaton, Joël Laforest, Crystal Lameman and Bronwen Tucker. We focus primarily on The End of This World, an absolutely indispensable text for understanding and acting on our climate crisis paradox. There is far too much in that book for me to even attempt to summarize it, but what I’d like to emphasize is that it is proactive, decolonial, and radical, in the sense of identifying the fundamental roots of our climate emergency in a relationship to land that they and others describe as “extractivist.” That term can be tricky; as Imre Szeman and Jennifer Wenzel have explained, it is a term that designates not just the practice of extraction, but the ideological project of making extraction from the earth for private gain and consumer use seem completely natural, normal, and inevitable. Against that, and in response to the threats inherent to global warming, Angele and David, along with their co-authors, look to imagine alternative futures, futures that aren’t even just limited to decarbonization, but that respond in rigorous ways to the question of what it will mean to decolonize and decarbonize as two aspects of the same mission to save our planet. For Angele, the point is to emphasize the possibility and urgency of imagining ways of “building an economy based on systems of care” to replace what she calls our “death economy.” She and David make it crystal clear that the goal has to be not only respecting Indigenous sovereignty and inherent rights, but supporting everyone. This is a struggle for the future of a habitable planet, after all. And the push for a just transition has to confront that challenge with a sober sense of how to lift up not just workers in the oil and gas industry, but also people in the service industry who work to facilitate that industry, the people who take care of all the care labour, the domestic forms of caring that are usually performed by women and that are always left not only unattended to, but unrewarded. I’m releasing this interview around Earth Day for these reasons, but listening again to their insights, it struck me that Earth Day or Earth Month, or even making the claim that Earth Day is every day, is insufficient. These are good reminders, sure. But they’re incomplete. Their book isn’t just a reminder, it’s a roadmap. And even though a roadmap is a metaphor rooted, to an extent, in our current regime of fossil fueled freedom, it’s the right metaphor for thinking about how to get on and stay on a pathway that takes us out of the accelerationist race toward blowing our carbon budget, blowing our chance to stop the measurable, material, and tangible effects of runaway global heating. As they say in the book, “new political possibilities can be opened up quickly and change often happens in a non-linear way,” and that means that there isn’t a “strict deadline after which hope is lost.”