Christian Giudice is an academic researcher, focusing, among other subjects, on fin de siècle occultism in France and Italy, the development of post-Crowley Thelema, and the link between cinema and occultism. A Ph.D. scholar at Gothenburg University, he holds a BA in Literae Humaniores from Oxford University and an MA in Western Esotericism from Exeter University. He has published academic articles and reviews in journals such as Aries: Journal for the Study of Western Esotericism and The Pomegranate: The International Journal of Pagan Studies. In this episode we discuss the work of Kenneth Grant.

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Inaccuracies in the discussion (courtesy of Michael Staley):

14:00 – Kenneth first came across Magick in Theory and Practice not in Watkins, but on a stall outside Schwemmers, a surrealist bookshop in the Charing Cross Road, just a few yards away from Watkins.

15:16 – Kenneth's father was not a clergyman, but a banker. Kenneth's mother's maiden name was Wyard, and many of the family male ancestors on that side had been clergymen.

31:17 – Achad believed not that the Aeon of Horus had ended, but that it continued but was augmented by that of Maat. A bit later in the interview, Chris does reflect this view.
39:50 – The transplutonic planet was called Isis, not Nuit. I think though that the confusion comes from Kenneth's naming of the Lodge as Nu-Isis, and he talks somewhere of Nuit-Isis.

44:25 – reference to Mike Magee's allegation that the first three volumes of the Typhonian Trilogies were fiction, Staley states he never heard anything like this. 59:55 – David Curwen, not Joseph Curwen, the latter being a character in Lovecraft's novel The Case of Charles Dexter Ward

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