Peter Harrison, "Some New World: Myths of Supernatural Belief in a Secular Age" (Cambridge UP, 2024)
Oct 29, 2024
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Peter Harrison, Professor emeritus at the University of Queensland, dives into the historical interplay between science, religion, and supernatural beliefs. He challenges the modern dichotomy of naturalism versus supernaturalism, tracing its recent origins. Harrison critiques the notion of progress in Western thought, highlighting key figures like Descartes and Newton, and questions the superiority of contemporary beliefs. He also explores the evolution of faith post-Reformation, emphasizing the need for a balanced view of indigenous knowledge and a more poetic understanding of existence.
The podcast emphasizes that modern concepts of supernatural belief and science emerged relatively recently, reshaping our understanding of historical faith dynamics.
It advocates for reconceptualizing the relationship between nature and the supernatural to foster a deeper engagement with knowledge systems in the contemporary world.
Deep dives
Historical Evolution of Scientific and Religious Concepts
The discussion highlights the historical evolution of concepts related to science and religion, emphasizing that modern understandings of both have developed primarily over the last few centuries. The notion of religion as a belief in the supernatural is a modern conception that can be traced back to the 17th century, while the contemporary idea of science emerged distinctly in the 19th century. This historical development suggests that our current frameworks constrain how we view the relationship between science and religion. Recognizing this allows for a reassessment of how ancient and indigenous cultures might not align with these modern definitions, providing a critical perspective on the narratives we hold today.
Conceptual History and Genealogy
The analysis employs a genealogical method to explore the backstory of concepts like belief and the supernatural, revealing how such notions were not universally present historically. The book argues that earlier understandings of faith revolved around trust and relational dynamics, rather than the modern emphasis on evidential propositional belief. By examining how the terms 'belief' and 'supernatural' have changed over time, the work underscores that much of what we now take for granted as essential aspects of religion lacked coherence in earlier contexts. This approach encourages rethinking how we define faith and its implications in contemporary discourse.
The Interplay of Naturalism and Theology
The examination suggests that contemporary naturalism is deeply embedded in theological frameworks, revealing how historical debates within Christianity shaped modern scientific thought. Initially, the laws of nature were perceived as divine commands, but over time, these ideas were secularized, leading to a narrative where science and naturalism stand in contrast to supernaturalism. The book critiques this historical progression, suggesting it distorts the relationship between science and faith, and advocates for a more nuanced understanding. This recognition of shared theological origins offers a lens through which to reconsider the apparent dichotomy between the two fields.
Reimagining Humanity and Nature
There is a call for a more profound discourse on the concept of what it means to be human, particularly as modern society becomes increasingly disconnected from materiality due to technological advancements. The discussion revolves around reclaiming a broader understanding of rationality and human existence that transcends mere instrumentalism, which is prevalent in both scientism and bureaucracy. This perspective encourages a re-engagement with past notions of spirituality and the natural world, aiming to foster a more empathetic and holistic appreciation for diverse knowledge systems. Ultimately, the conversation advocates for a reconceptualization of both nature and the supernatural, suggesting that the exploration of these areas is essential for addressing contemporary crises.
In his famous argument against miracles, David Hume gets to the heart of the modern problem of supernatural belief. 'We are apt', says Hume, 'to imagine ourselves transported into some new world; where the whole form of nature is disjointed, and every element performs its operation in a different manner, from what it does at present.'
This encapsulates, observes Peter Harrison, the disjuncture between contemporary Western culture and medieval societies. In the Middle Ages, people saw the hand of God at work everywhere. Indeed, many suppose that 'belief in the supernatural' is likewise fundamental nowadays to religious commitment. But dichotomising between 'naturalism' and 'supernaturalism' is actually a relatively recent phenomenon, just as the notion of 'belief' emerged historically late.
In Some New World: Myths of Supernatural Belief in a Secular Age(Cambridge UP, 2024), the author overturns crucial misconceptions - 'myths' - about secular modernity, challenging common misunderstandings of the past even as he reinvigorates religious thinking in the present.