Tantra Illuminated with Dr. Christopher Wallis Mandala and Āgamic Identity by Alexis Sanderson (Part One)
Jan 10, 2025
Dive into the esoteric depths of the Trika tradition from medieval Kashmir. Explore the transformative power of tantric initiation rituals and the role of mandalas in self-realization. Discover how these practices dissolve individual identity, fostering a universal connection with Shiva consciousness. Delve into 'samāvesha' and learn about its evolution in spiritual awakening, along with the nuanced understanding of possession versus immersion in non-dual Shaiva Tantra. Each topic offers profound insights into the nature of existence and consciousness.
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Trika and Kaula Initiations
- In Trika initiation, the initiate experiences a nominal immersion trance (Samavesha).
- This differs from Kaula initiation, where intense trance states are expected, making Trika more accessible.
Post-Initiation Practices
- Post-initiation practices aim to transform the initial empowerment into permanent identification with the deity.
- This involves daily mandala recreation, mental worship, and projecting deities onto a mirror.
Agamic Deity Self
- Abhinavagupta defines the agamic deity self as absolute autonomy of non-individual consciousness.
- This consciousness contains all reality within blissful dynamic I-nature, projecting space, time, and phenomena.