Mandala and Āgamic Identity by Alexis Sanderson (Part One)
Jan 10, 2025
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Dive into the esoteric depths of the Trika tradition from medieval Kashmir. Explore the transformative power of tantric initiation rituals and the role of mandalas in self-realization. Discover how these practices dissolve individual identity, fostering a universal connection with Shiva consciousness. Delve into 'samāvesha' and learn about its evolution in spiritual awakening, along with the nuanced understanding of possession versus immersion in non-dual Shaiva Tantra. Each topic offers profound insights into the nature of existence and consciousness.
The Tantric initiation involves a transformative immersion where participants engage directly with deities, reshaping their identity into divine consciousness.
The mandala symbolizes the Tantric cosmology, facilitating the practitioner's elevation from mundane existence to a profound connection with the absolute through ritual worship.
Deep dives
The Concept of Samāvesha in Tantric Initiation
The term samāvesha signifies a crucial aspect of the Tantric initiation process, where the neophyte experiences a form of immersion rather than a loss of control traditionally associated with possession. During the initiation ritual, the guru blindfolds the initiand, leading them to interact directly with the deities of the mandala, leading to a trance-like state. This immersion is not merely a passive experience; it is an active engagement with one's true nature, aimed at transforming the initiate's identity into that of the associated deities. Abhinavagupta emphasizes that this state reveals the participant's original consciousness, highlighting a shift from the earlier idea of possession to a profound engagement with divine identity.
Ritual Practice and the Internalization of Identity
The body is central to the Tantric ritual, as the initiate undergoes a purification process intended to dissolve their public identity and reveal an undifferentiated self. Through the ritual of internalization, the initiate uses mantras to invoke the forms of deities within, establishing a divine connection that transcends external appearance. This practice serves to integrate the practitioner's individuality with the cosmic expanse, transforming them into a reflection of the deities they worship. Ultimately, this ritualistic process creates a mental space free from the confines of societal roles, fostering a direct connection with the core of Tantric philosophy.
The Mandala and the Hierarchical Nature of Reality
The mandala serves as a symbolic representation of the Tantric cosmology, encapsulating the relationship between the initiate and the divine powers embodied within its structure. Through ritual worship, the initiate acknowledges this hierarchy, which delineates the path from mundane existence to higher consciousness, culminating in a connection to the absolute. The worship involves visualizing and internalizing the mandala's form, which elevates the practitioner's awareness through the levels of consciousness and manifests a relationship with the divine essence. This practice not only reinforces the Trika sect's spiritual supremacy but also allows the initiate to transcend lower forms of existence, achieving liberation through deeper understanding and realization.
This episode features a reading of Alexis Sanderson's second article, first published in 1986, entitled Mandala and Āgamic Identity in the Trika of Kashmir. Here Sanderson focuses on the esoteric and ritualistic dimensions of the Trika tradition in medieval Kashmir. In this article, we explore the themes of tantric initiation, the mandala as a tool for self-realization, and the concept of āgamic identity, which Sanderson describes as the aspirant's union with the deity self. These practices are shown to dissolve the boundaries of individual identity, replacing them with an all-encompassing awareness of the cosmos as Shiva consciousness.
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