In 'Phenomenology of Spirit', Hegel outlines the fundamental nature and conditions of human knowledge and consciousness. The work is structured into several categories, including consciousness, self-consciousness, reason, spirit, religion, and absolute knowing. Hegel argues that knowledge emerges through a dialectical process where consciousness moves from sense-certainty to perception and then to understanding. He also examines the social and collective aspects of consciousness, highlighting the struggle for recognition and the development of self-awareness. The book culminates in the concept of absolute knowing, where the subject and object are unified, and the individual is fully integrated into the collective spirit[2][3][4].
In 'Anti-Oedipus,' Deleuze and Guattari critique the Freudian/Lacanian psychoanalytic model of the ego, particularly the Oedipus complex. They argue that human desire is not rooted in familial relationships but in broader socio-political contexts. The book introduces the concept of 'schizoanalysis,' a method aimed at freeing desire from capitalist and familial repression. It delves into the relationship between capitalism and schizophrenia, suggesting that capitalism exploits and commodifies desires rather than repressing them. The authors propose a radical analysis that synthesizes political economy and psychology, introducing concepts such as desiring-machines, deterritorialization, and the body-without-organs[1][3][4].
In 'The Order of Things,' Michel Foucault examines the historical development of the human sciences, including psychology, sociology, anthropology, and linguistics. He introduces the concept of 'episteme,' which refers to the underlying structure of thought that defines what is considered true and acceptable in a given historical period. Foucault analyzes how these epistemes change over time, particularly from the Classical Age to Modernity, and how they influence the fields of language, biology, and economics. The book is known for its complex and detailed analysis, including a forensic examination of Diego Velázquez's painting 'Las Meninas' to illustrate the structural parallels in perception and representation[3][4][5].
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Bob on Jung and Spinoza on LEPHT HAND: https://www.patreon.com/posts/jung-and-spinoza-118447298?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_fan&utm_content=web_share
Jung and Spinoza: Pass age Through the Blessed Self: https://www.routledge.com/Jung-and-Spinoza-Passage-Through-The-Blessed-Self/Langan/p/book/9781032851853
https://www.roberthlangan.com/
In this session of the Anti-Oedipus Files, Dr. Bob Langan joins the reading group to explore Carl Jung’s theory of libido, particularly as it appears in Symbols of Transformation, where Jung challenges Freud’s strictly sexual definition of libido. The conversation examines how Jung’s model of psychic energy may have influenced Deleuze and Guattari’s reconceptualization of desire in Anti-Oedipus, particularly in the shift from a repressed, Oedipal unconscious to a dynamic model of desiring-production. Jung’s tensions with Freud, his engagement with myth, and the role of archetypes as energetic processes rather than static typologies are central to the discussion, as is the way his work has been co-opted and misrepresented by figures like Jordan Peterson. The group also unpacks Jung’s connections to Spinoza, his late-career interest in synchronicity, and how his Red Book offers a more radical and experiential engagement with the unconscious than his later, more systematized theories suggest. If you want access to the full discussion and more in-depth reading groups on thinkers like Foucault, Hegel, and the politics of friendship, head to our Patreon and support the show!
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