#167 Philip Tallon: How do hell, the Fall and beauty fit into Lewis' theodicy?
Jul 22, 2024
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Philip Tallon, a theology professor, explores C.S. Lewis' views on the Fall, hell, and aesthetics in theodicy. Topics include reconciling Fall with evolution, Lewis' thoughts on suffering, forgiveness, and the role of beauty in moral growth.
Lewis reconciles the Fall with evolution by portraying original humans as stewards, allowing for a historical Adam.
Lewis emphasizes free will in depicting hell as a natural consequence of refusing true joy.
Deep dives
Lewis's Imaginative Account of Original Humans and Evolution
Lewis reconciles the concept of the fall and evolution by presenting an imaginative account of original humans possessing a stewardship role within creation. He envisions an evolutionary model where humans are brought out or selected and given a supernatural blessing. This portrayal allows for a creation narrative that incorporates evolutionary theory while maintaining the concept of a historical Adam.
Lewis's View on Hell and Damnation
Lewis leans towards a natural consequence model of hell where individuals experience the full consequences of their sins due to their refusal to accept true joy. He introduces the idea that the doors of hell are locked from the inside, highlighting free will and God's respect for human choices. This perspective emphasizes the role of free will in the consequences individuals face.
Lewis's Impact on Theodicy Literature and Aesthetics
Lewis anticipates developments in Theodicy literature by offering analogies and dynamic metaphors that aid in understanding complex theological concepts. He foresees a focus on free will, the role of suffering in soul-making theodicy, and the significance of eschatology in addressing human suffering. Lewis's emphasis on aesthetics underscores the importance of beauty in discussions on Theodicy, highlighting its moral dimension and ability to evoke emotional connections to important values.
How does Lewis perceive the Fall? Is he able to reconcile it with an evolutionary model? Where does the cross feature in The Problem of Pain? What did Lewis think of hell? In what ways does Lewis help us to recognise beauty and aesthetics in our discussions around theodicy? We continue our conversation with Dr Philip Tallon, Associate Professor of Theology and Dean of The School of Christian Thought at Houston Christian University.
For Rev Dr Michael Lloyd on why evil exists: https://www.premierunbelievable.com/unapologetic/unapologetic-107-michael-lloyd-why-does-evil-exist/17736.article
For Philip Tallon: https://hc.edu/contact/philip-tallon/
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