Eric Adler, a Classics Professor at the University of Maryland and author, explores early 20th-century humanism through the correspondence of Irving Babbitt and Paul Elmer Moore. He discusses the shift from classical education to research universities and critiques the focus on science at the expense of the humanities. The conversation delves into Babbitt’s fierce intellect and his influence on the literary canon, alongside a personal transformation tied to Shakespeare’s legacy, blending faith with philosophical exploration.
Babbitt and Moore criticized the shift in American education from humanism to a scientific model, harming character development and civilization continuity.
The correspondence between Babbitt and Moore reveals their intellectual friendship that shaped New Humanism, blending criticism with nuanced perspectives on literature and faith.
Deep dives
The New Humanism Movement
Irving Babbitt and Paul Elmer Moore were significant intellectuals of the early 20th century, leading the New Humanism movement, which sought to reconnect with historical humanist principles. They believed that while human beings possess both noble and base instincts, education should focus on fostering the good and suppressing the bad for the cultivation of a meaningful life. Their criticism of American higher education stemmed from their view that it had shifted from a humanist foundation to a model prioritizing the scientific method, which they believed ultimately diminished the role of character development. This shift was seen as detrimental not only to individual flourishing but also to the broader continuity of civilization.
Critiques and Misunderstandings
Paul Elmer Moore's perception as a puritanical figure was a significant point of contention, often overshadowing the depth of his criticisms and ideas. Critics like Sinclair Lewis and H.L. Mencken labeled Moore as an outdated thinker, neglecting the nuanced perspective he offered on literature and morality. Despite his connections to Jonathan Edwards, Moore's positions were more complex than the 'puritanical' label suggested, as he engaged critically with various literary movements. This mischaracterization has led to an unfair marginalization of both Moore and Babbitt's contributions to literature and philosophy, which are deemed more impactful than mainstream recognition suggests.
Intellectual Exchange and Legacy
The long-standing correspondence between Babbitt and Moore, spanning from their Harvard days until Babbitt’s death, reveals a deep intellectual friendship that shaped their ideas and the New Humanism movement. Their discussions often highlighted their differing views, with Babbitt taking a more critical stance on romanticism while Moore adopted a balanced approach, recognizing the merits of acclaimed authors despite disagreeing with their philosophies. Moore's emotional experiences during visits to historic literary sites also signified his evolving relationship with Christianity, reflecting his return to faith after a period of skepticism. The letters not only document their intellectual growth but also serve as a testament to the enduring relevance of their thoughts in contemporary discussions on education and humanity.
In the latest installment of the ongoing interview series with contributing editor Mark Bauerlein, Eric Adler joins in to discuss his new book, “Humanistic Letters: The Irving Babbitt-Paul Elmer More Correspondence.”
Intro music by Jack Bauerlein.
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