

How Should Criminals be Punished? From Bentham's "Enlightened" Panopticon to the Universal Human Rights of Prisoners
Sep 14, 2025
Judith Resnik, Arthur Liman Professor of Law at Yale, dives into the history of punishment in her latest work. She reveals that the roots of modern punishment stem from Enlightenment thinkers and emphasizes how prisoners themselves articulated their rights. The discussion contrasts American and European systems, particularly post-1980s, highlighting a divergence in human rights commitments. Resnik advocates for humane treatment in prisons and champions the idea that prisoners are rights-bearing individuals, shedding light on a critical democratic issue.
AI Snips
Chapters
Books
Transcript
Episode notes
Punishment As A Transatlantic Project
- Punishment systems in the U.S. emerged from a transatlantic Enlightenment project rather than being purely American innovations.
- Resnik stresses shared Anglo‑European ideas shaped prisons, not a uniquely American origin.
Multiple Enlightenment Rationales
- Enlightenment thinkers offered different rationales: retribution, rehabilitation, and utilitarian deterrence.
- Bentham’s panopticon aimed to deter crime by visible surveillance and improving prisoner welfare.
Bentham Vs. Foucault Reappraised
- Foucault’s critique misreads Bentham’s intent: the panopticon was meant as public deterrence, not secret privatization.
- Bentham also championed publicity, codification, and curbing arbitrary power across society.