Exploring the rise of Confucianism during the Han Dynasty, Dong Zhongshu's influence in tying Confucianism to the imperial government, the triumph of Confucianism over other schools of thought, and the evolution of Confucianism in ancient China with figures like Wang Chong challenging traditional beliefs.
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Quick takeaways
Dong Zhongshu linked Confucianism with imperial rule through the concept of the mandate of heaven, balancing power and virtue.
Wang Chong challenged traditional beliefs with rationalism and skepticism, advocating for human agency over cosmic influence.
Deep dives
Triumph of Confucianism in the Han Dynasty
During the Han Dynasty, Confucianism rose to prominence with the assistance of Emperor Wu and his chief minister, Dong Zhongshu. Dong Zhongshu played a crucial role, advocating the idea of the mandate of heaven, which legitimized the emperor's rule but also held them accountable. This concept of divine approval acted as a check on the emperor's power, tying rulership to virtue and the well-being of the people. Emperor Wu established an imperial university focused on Confucian teachings, shaping a bureaucracy of Confucian scholars who passed civil service exams and integrated Confucian classics into their governance.
Evolution of Confucianism and Introduction of State Ideology
Throughout history, Confucianism evolved, as seen during the Han Dynasty with figures like Wang Chong challenging traditional views. Wang Chong from the Old Text School questioned deeply held beliefs, exhibiting skepticism and rationalism. He rejected supernatural concepts like ghosts and divine intervention, emphasizing human actions over cosmic influence. Wang Chong's critical approach extended to evaluating traditional philosophies and practices, aiming to reevaluate and modernize existing beliefs.
Categorization of Chinese Philosophical Schools
Under the Han Dynasty, a systematic categorization of Chinese philosophical schools was conducted by figures like Sima Tan and Liu Xin. They established the six schools of philosophy, including Confucianism, Legalism, Daoism, and others, reflecting the diverse ideologies present in Chinese society. Liu Xin further organized these schools into ten categories, highlighting their societal origins and respective influences. This classification provided a comprehensive overview of the philosophical landscape and societal roles of different schools during that period.
Like James Dean, Confucius was much bigger in death than he was in his own lifetime. It wasn't until the Han Dynasty that Confucianism enjoyed a major triumph. This time we'll look at Dong Zhongshu who was so consequential in tying Confucianism and the imperial government into one system. We'll also look at Sima Tan (father of Sima Qian) and the Six Schools, as well as the first explainers of Confucianism: Liu Xin, Wang Chong, and Yang Xiong. I hope you're enjoying this series. Nine more episodes to go. We still have the Yi Jing (Book of Changes), Daoisim, and Song Neo-Confucianism to go yet.