Being and Time is structured in two parts: interpretation of Dasein and destruction of ontology history. - The first part is published; the second part, which is essential, remains unpublished.
insights INSIGHT
Exaggerated Fragmentation Critique
The fragmentary nature of Being and Time is often exaggerated both by Heidegger and scholars. - This leads to a pathological provisionality emphasizing endless preparatory phases rather than completion.
insights INSIGHT
Turning Back To Being's Source
Heidegger’s marginal comments describe 'overcoming of the horizon' as turning back to the source. - This destruction of tradition leads to the original presencing of being and time.
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The relation between the construction and destruction in Being and Time – How the incompletion of Heidegger’s project has been exaggerated – The fetishization of failure and the provisional Heidegger’s marginalia on his own book – What happens when we destroy the tradition - Presencing out of the source – The end of philosophy and the task for thinking – Being as opening, time as presence – The last words of Being and Time; or WTF Martin? - The risk of self-paralysis in false philosophical modesty – Against Towardism – Having the courage of your convictions – The massive amount that we have learned from Being and Time – Polemic: why this is the right path to be taken in philosophy – Finitude restated – Naming the experience of the appropriative event – There is no turning in Heidegger’s work, just a deepening – The importance of building castles in the air – All that there is, is air – How Being and Time changes one’s life and approach to philosophy – Leaving the climate of Heidegger’s thinking (Levinas).
