Who we pray to and how we envision God is personal, but the Church organization can and does limit our collective discourse about Heavenly Mother. Many feminists have been disciplined for speaking and writing publicly about Her. What does this silencing say about the importance of the doctrine? And is an unwillingness to allow deeper engagement with the feminine divine in our teaching and worship indicative of the organization’s regard for women generally? Why don’t we seem to believe our own stuff about one of the most unique—and for many compelling—aspects of our theology?
At Last She Said It