Anna van den Kerchove on the Hermetic Way in Antiquity
Nov 25, 2020
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Anna van den Kerchove, a leading voice in the 'reclaiming' of ancient Hermetism, discusses the origins and influence of the Corpus Hermeticum. Topics covered include the different perspectives on God, the diverse Hermetic community, and the significance of group practices in antiquity.
The Corpus Hermetica is a collection of ancient texts centered around Hermes Trismegistus, with a fluid category that includes both ancient and modern Hermetic texts, and it was constructed during the Renaissance from older sources that can be traced back to the 11th century and possibly even to the 4th century.
The Hermetic movement in late antiquity consisted of small groupings of individuals who gathered for spiritual practices, engaging in transformative dialogue between a master and disciples, which suggests the performative aspect of the texts and the importance of the master-disciple relationship in the practical aspects of the movement.
Deep dives
Overview of the Corpus Hermetica
The Corpus Hermetica consists of ancient texts centered around the figure of Hermes Trismegistus, with Hermes playing a crucial role in most of the texts. It is a fluid category that includes both ancient and modern Hermetic texts. Another important aspect is the presence of Asclepius, an ancient Egyptian god, as a disciple in the dialogues. The texts primarily consist of dialogues between a master and a disciple, with Hermes being the master. However, there are also texts where Asclepius or others serve as the master. The Corpus as we know it today was constructed during the Renaissance and it derives from older sources that can be traced back to the 11th century and possibly even to the 4th century. The Corpus Hermetica is a collection of 17 Hermetic texts, with Asclepius being commonly added. These texts were cited by various authors, including Lactantius, Augustine, and John Stobaeus, which suggests the existence of earlier collections or anthologies.
Distinguishing Philosophical and Practical Hermetica
The distinction between philosophical and practical Hermetica is not definitive, as both types of texts can coexist and complement each other. Practical Hermetica includes instructions on rituals, astrology, and divination, while philosophical Hermetica may focus less explicitly on practical aspects. However, the distinction varies across texts, making it difficult to categorize some texts into a single genre. The philosophical Hermetica often present a worldview that acknowledges a higher reality, while the practical Hermetica focus on practical methods to attain spiritual transformation. The unity of the Corpus Hermetica lies in the shared belief in a unique, real God, and the recognition of a divine aspect within humans that needs to be reunited with the divine.
The Hermetic Movement and Practice
The Hermetic movement in late antiquity likely consisted of small groupings of individuals who gathered regularly for spiritual practices. The key element of these practices was the dialogue between a master and disciples. This dialogue was seen as a transformative and initiatory experience, with the master's logos (word, speech, or teaching) being infused into the disciples. The performative aspect of the Hermetic texts suggests that they were meant to be read aloud and performed within a group. This communal reading and participation allowed individuals to embody the disciple's role and be influenced by the master's teachings. The dialogue format and the importance given to the master-disciple relationship provide insight into the practical aspects of the Hermetic movement.
We speak with Anna van den Kerchove, a leading voice in the scholarly trend ‘reclaiming’ ancient Hermetism from its long sojourn outside the realms of respectability. We discuss Hermetic texts and the kinds of milieux in which they may have circulated in antiquity.
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