In this episode of the podcast, the hosts delve into Heinrich Cornelius Agrippa's 'Occult Philosophy'. They discuss how Agrippa managed to write such a huge book at a young age, revealing his use of plagiarism from over 200 sources. The hosts focus on three of Agrippa's sources: Johannes Trithemius, Pliny the Elder, and Johann Reuchlin. They also explore the influences of Pico de la Marandola, Francesco Giorgio, and Johannes Trithymius on Agrippa's work. The podcast provides interesting facts about Pliny the Elder's 'Natural History' and discusses the origins and influences of Christian Kabbalah through Johann Ruchlin's encounters with Pico della Marandola. The hosts also touch on Kabbalistic techniques, angel magic, and provide a sneak peek of upcoming topics and ways to support the podcast.
Heinrich Cornelius Agrippa extensively plagiarized over 200 sources to create his book on occult philosophy, but his ability to organize and synthesize the information was commendable.
Agrippa drew from diverse sources, including Johannes Trithemius, Pliny the Elder, and Johann Reuchlin, in shaping his influential occult philosophy.
Deep dives
Agrippa's Secret Circle of Friends
Heinrich Cornelius Agrippa was part of a loose fraternity of enthusiasts who shared notes, resources, and information on occult matters. This group consisted of both German and non-German members who were intelligent, educated, and curious. Agrippa likely benefited from the knowledge and research of his friends, which helped him compile and assemble the vast array of sources for his book, 'Three Books of Occult Philosophy.'
The Influence of Plagiarism
Heinrich Cornelius Agrippa extensively used over 200 sources, some of which he directly plagiarized from, to create his book on occult philosophy. While plagiarism may be viewed negatively today, it was a common practice in literary history. Agrippa managed to weave together quotes and passages from these sources, presenting his own argument and definition of occult philosophy that proved to be influential. Despite the controversy of plagiarism, Agrippa's ability to organize and synthesize information was commendable.
The Sources: Johannes Trithemius, Pliny the Elder, and Johann Reuchlin
Agrippa drew on various sources for his book. Johannes Trithemius, a prominent abbot, had some influence with his work on hidden writing and demonology. Agrippa also incorporated passages from Pliny the Elder's 'Natural History,' which covered a wide range of topics and provided facts along with some fantastical claims. Additionally, Agrippa was influenced by Johann Reuchlin's works on Christian Kabbalah, which played a significant role in shaping Agrippa's ideas about mystical traditions. While Agrippa's sources may have been diverse, they collectively contributed to the foundation of his occult philosophy.
The Impact of Agrippa's Sources
Agrippa's sources ranged from mainstream Renaissance academia to ancient texts and works on Kabbalah. Some surprising aspects emerged when analyzing his sources, such as the minimal influence of classic grimoires. Pliny the Elder's 'Natural History' provided not only a vast catalog of plants, animals, and natural phenomena but also negative views on magic, which Agrippa incorporated into his book. Johann Reuchlin's works on Christian Kabbalah had a significant impact on Agrippa, particularly in terms of Kabbalistic techniques and angel magic. While Agrippa borrowed extensively, he managed to create a unique and influential work.
Welcome to the second part of our deep-dive into Heinrich Cornelius Agrippa's hugely influential giant book, Three Books of Occult Philosophy. In this episode, we will be searching for the answer to a pressing question: how did Agrippa manage to write such an enormous book before he even turned 25?
Thanks to Eric Purdue's long work on his translation of this book, we have a pretty good answer: plagiarism! Agrippa used material from over 200 sources to compile and assemble Occult Philosophy. In many cases, he simply lifted complete passages from some of these sources. However, in spite of the rampant plagiarism in the text, Agrippa was able to assemble quotes and passages from these sources—some of them quite mundane—to put forth an argument for his own definition of an occult philosophy that proved to be both remarkable and influential.
We will look at three of Agrippa's sources:
Johannes Trithemius
Pliny the Elder
Johann Reuchlin
This series of episodes about Occult Philosophy will most likely last until Summer. My Patreon supporters will be receiving each episode a week before the rest of the world, along with bonus materials such as full interviews, a glimpse at works in progress, and the opportunity to suggest further topics for this Agrippa deep dive.
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