Episode Summary:

Dr. Rachel Wheeler joins me today on Holy Heretics to discuss ecospirituality and the practice of rewilding both our life and faith.

Let’s be honest, Christians have a horrendous relationship with the natural world, best understood through a combination of harmful historical, theological, and cultural influences. Growing up evangelical meant believing the world was bad and, as a result, ecological well-being and the health of the planet were seen as secondary or unimportant compared to “getting saved.” In addition, an overt emphasis on the afterlife as well as a history of colonialism has often led to a devaluation of our earthly home.

From a theological perspective, one of the most influential ideas shaping Christian attitudes toward nature is the concept of dominion described in Genesis 1:28, where humans are given authority over the Earth and its creatures. Historically, this idea was interpreted as humans being granted the right to exercise control over nature and exploit its resources. Western Christianity interpreted "dominion" not merely as stewardship but as mastery or ownership over creation. This led to an anthropocentric (human-centered) worldview, where human needs and human desires were placed above the health of ecosystems and non-human creatures.

Thankfully, we are evolving.

Ecospirituality has gained significant attention and popularity in the modern world due to a convergence of ecological, spiritual, political, and social challenges. It refers to a spiritual perspective that recognizes the interconnectedness of all life and emphasizes the sacredness of the natural world. It involves an awareness of the Earth’s ecosystems, the understanding that human beings are part of a larger web of life, and the recognition that spiritual growth is inherently tied to the health and well-being of the planet.

Ecospirituality often incorporates elements from various spiritual traditions, including indigenous wisdom, pantheism, animism, Buddhism, and environmental ethics. It seeks to address the environmental crises through spiritual practices, such as reverence for nature, rewilding, meditation, forest bathing, and radical kinship with all sentient beings.

This rising interest reflects a growing recognition that environmental issues cannot be addressed solely through scientific or political means, but also require a profound shift in our worldview, values, and spirituality.

So, where do you start? How can you change your relationship with the natural world as an integral part of your faith journey?

Dr. Rachel Wheeler invites us to see ourselves and the world around us in radically new, yet ancient ways. Drawing from the deep wisdom of the Desert Mothers and Fathers, Dr. Wheeler reminds us that we humans aren’t separate and distinct from creation, but in fact we are mutually dependent. While still emphasizing our human responsibility to steward the Earth and its resources, Dr. Wheeler sees human beings not as masters but caretakers and co-creators with nature. Her book, Radical Kinship: A Christian Ecospirituality, is available now!

Bio:

Professor Rachel Wheeler teaches courses on the Bible, Christian spirituality, ecospirituality, and spiritual practices at the University of Portland. She earned a PhD in Christian Spirituality from the Graduate Theological Union Berkeley and her other degrees reflect interests in monastic studies, literature, and music. She is particularly interested in the so-called desert Christians who lived in Egyptian, Palestinian, and Syrian deserts during late antiquity and her first book, Desert Daughters, Desert Sons: Rethinking the Christian Desert Tradition, offers a feminist critique of these Christians' practices. She is also interested in how people interpret their pro-environmental behavior as spiritual. An enthusiastic knitter and cyclist, she enjoys very much living in Portland, Oregon, with her spouse and two cats.

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Show notes:

http://www.sophiasociety.org/podcast/ecospirituality-and-rewilding

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This episode was produced by The Sophia Society and written by Gary Alan Taylor. Music is by Faith in Foxholes.

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