Episode #465: In a rich discussion on Buddhist manuscript cultures in Southeast Asia, Professor Volker Grabowsky and Dr. Silpsupa Jaengsawang explore how handwritten texts—especially those on palm leaf and mulberry paper—carry spiritual, cultural, and scholarly significance. They distinguish literature from manuscript study, which emphasizes the importance of materials, format and scribal context as much as the content.

Manuscripts, they argue, are not just vessels of content, but cultural artifacts, and often used as sacred objects in monastic rituals. In Theravāda traditions, monks often preach from memory, andholding a manuscript mainly to symbolically evoke the connection to the Buddha’s teachings. They explain how traditional manuscript forms can also be used to convey secular content—such as histories and political commentary—and sometimes serve as tools of cultural preservation, such as in the Tai community in China.

The scholars highlight the many challenges of preservation due to the deleterious effects of a tropical climate and natural disasters, as well as the social barrier of restricted access to manuscripts for women. Another challenge to preservation is the declining knowledge of traditional scripts in the modern world.

Digitization efforts like the Hamburg-based Digital Library aim to safeguard these texts, but both scholars insist on the need for public engagement. The pair concludes that manuscript traditions persist not as relics but as dynamic forms coexisting with print and digital media—integrating past, present, and future in a living continuum of cultural practice.

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