Bhagavad Gita | The Essence of Vedanta 166 – Highest Level of Devotion | Swami Tattwamayananda
Jun 29, 2024
01:20:10
18th Chapter: verse 45, 54, 55. 12th chapter: verse 8, 9, 10, 11. 13th chapter: verse 10
45th verse: “By engaging in one’s own swadharma, man attains perfection and the highest inner fulfillment.”
If we dedicate our resources to our appointed duty, and if we do it with a sense of sanctity and sacredness, and with total unselfishness, then that attitude becomes our instrument for our own spiritual enlightenment. It means that we can practice spirituality in whatever activity we are engaged in.
This discussion continues until the 53rd verse.
54th verse: “The one who does his work with sanctity and sacredness, he ultimately become a Prasanna-atma. He becomes identified with Brahman. He has no desires and no reason to worry. He sees everyone as the same. Such a person attains the highest devotion.”
Prasanna-atma means he is in very good terms with our mind and he feels serenity within. He has zero conflict within and with others. His mind is free from all negativities. Prasanna means serene, at peace, with inner contentment and without desires for anything.
Even-mindedness is a natural state of a Prasanna-atma. He resonates spiritual blessedness within and with everyone.
God is not mentioned in the 45th or 54th verse. Spirituality is about being a good human being, which should express in our thoughts, words and actions.
Human beings create God in their own image. They attribute their own likes, dislikes and prejudices on their idea of God.
What is the idea of God in the Gita? It is the God of everyone, present as the divine principle within everyone. He is the God of even those who do not believe in Him.
Swami Vivekananda said: “Live life in such a way that Good will accept you even if you do not accept Him.”
55th verse: “Such a person understands Me through Bhakti (devotion). His devotion is mixed with the understanding that God is present everywhere and within everyone. With such devotion that is combined with the understanding of the spiritual unity of creation, he understands God or the supreme reality in a comprehensive manner.”
Our scriptures give a roadmap of how to reach the level of devotion described in the 55th verse. In the 8th through 11th verses of the 12th chapter of Gita, Lord Krishna gives four options for devotion, in descending order of evolution.
8th verse: “You fix your mind and intellect on Me. There upon, you will always live in Me.” This is the highest state of a devotee that is also described in the 55th verse of the 18th chapter, where he keeps his mind and intellect fixed on God. He then lives in God and God lives in him.
For seekers who have not reached this highest state, Lord Krishna provides alternative options in the 9th-11th verses.
9th verse: “If you cannot fix your mind and intellect on Me, then you can reach the higher goal through Abhyasa-Yoga (uniting with God through repeated spiritual practices).”
Abhyasa-Yoga is described by Prahlada in the Bhagavata Purana. It is called Navadha Bhakti - Sravanam (Hearing about God), Kirtanam (Chanting His Name and Glory), Vishnu smaranam (Remembering Him), Pada sevanam (Serving His Lotus Feet), Archanam (Worshipping Him), Vandanam (Prostrating before Him), Dasyam (Being His Servant), Sakhyam (Befriending Him), and Atma Nivedanam (Surrendering to Him).
10th verse: “If you are incapable of doing Abhyasa-Yoga, then do all your work as My work.” Every such work connects the mind with God and helps the devotee evolve.
11th verse: “If you are unable to do your work as My work, then offer the fruits of all your actions to Me (sarva-karma-phala-tyāgam)”.
These represent the four levels of spiritual evolution. Through Bhakti, we reach the highest state where Prapati or self-surrender (describes at the ninth discipline in Navadha Bhakti) becomes natural.
According to Ramanuja, Prapati is the highest state of a devotee of God. Prapati means complete surrender and is composed of the following characteristics. (1) Always having a positive outlook in life, full of sattvic qualities such as serenity, wisdom, compassion, and broad mindedness. (2) Rejecting all the opposing qualities such as skepticism and self-doubt. (3) Strong faith that God will protect me. (4) Strong faith that God is the only protector. (5) A feeling of total helplessness and dependence on God (6) Total self-surrender (atmanikshepa).
When the first five characteristics are fulfilled, atmanikshepa is the result. He then becomes an instrument in the hands of God and God operates through him.
The devotee needs to blend his own effort with God’s grace. Self-effort helps him reach a level of spiritual fitness to become graceworthy and recognize God’s grace as God’s grace, not an accident.
The 10th verse of the 13th chapter expounds the idea that the highest devotion, unwavering dedication to one spiritual ideal, is the same as highest knowledge, where we realize the infinite oneness of existence, when we realize that the same truth is all-pervading, transcendent, and immanent in all beings. The devotee realizes that the God he worships in the temple is in the hearts of everyone.
There are a few billion people in the world, each at a different level of evolution. Their understanding of God depends on their own evolution. Hinduism gives the flexibility to use a symbol that pleases the devotee based on his level of evolution.
All deities worshipped by Hindus are different symbols of the same divine reality. The purpose of the image is to help the devotee in his meditation. The devotee withdraws his mind from external objects, he conceives of the presence of the divine principle in that image, he then worships and meditates on the divine principle in that image chanting his mantra, and ultimately, he meditates on the divine principle present within him and everywhere.
Every religion has a symbol. A book is a symbol. A building is a symbol. When someone prays in a direction, that direction is a symbol.
45th verse: “By engaging in one’s own swadharma, man attains perfection and the highest inner fulfillment.”
If we dedicate our resources to our appointed duty, and if we do it with a sense of sanctity and sacredness, and with total unselfishness, then that attitude becomes our instrument for our own spiritual enlightenment. It means that we can practice spirituality in whatever activity we are engaged in.
This discussion continues until the 53rd verse.
54th verse: “The one who does his work with sanctity and sacredness, he ultimately become a Prasanna-atma. He becomes identified with Brahman. He has no desires and no reason to worry. He sees everyone as the same. Such a person attains the highest devotion.”
Prasanna-atma means he is in very good terms with our mind and he feels serenity within. He has zero conflict within and with others. His mind is free from all negativities. Prasanna means serene, at peace, with inner contentment and without desires for anything.
Even-mindedness is a natural state of a Prasanna-atma. He resonates spiritual blessedness within and with everyone.
God is not mentioned in the 45th or 54th verse. Spirituality is about being a good human being, which should express in our thoughts, words and actions.
Human beings create God in their own image. They attribute their own likes, dislikes and prejudices on their idea of God.
What is the idea of God in the Gita? It is the God of everyone, present as the divine principle within everyone. He is the God of even those who do not believe in Him.
Swami Vivekananda said: “Live life in such a way that Good will accept you even if you do not accept Him.”
55th verse: “Such a person understands Me through Bhakti (devotion). His devotion is mixed with the understanding that God is present everywhere and within everyone. With such devotion that is combined with the understanding of the spiritual unity of creation, he understands God or the supreme reality in a comprehensive manner.”
Our scriptures give a roadmap of how to reach the level of devotion described in the 55th verse. In the 8th through 11th verses of the 12th chapter of Gita, Lord Krishna gives four options for devotion, in descending order of evolution.
8th verse: “You fix your mind and intellect on Me. There upon, you will always live in Me.” This is the highest state of a devotee that is also described in the 55th verse of the 18th chapter, where he keeps his mind and intellect fixed on God. He then lives in God and God lives in him.
For seekers who have not reached this highest state, Lord Krishna provides alternative options in the 9th-11th verses.
9th verse: “If you cannot fix your mind and intellect on Me, then you can reach the higher goal through Abhyasa-Yoga (uniting with God through repeated spiritual practices).”
Abhyasa-Yoga is described by Prahlada in the Bhagavata Purana. It is called Navadha Bhakti - Sravanam (Hearing about God), Kirtanam (Chanting His Name and Glory), Vishnu smaranam (Remembering Him), Pada sevanam (Serving His Lotus Feet), Archanam (Worshipping Him), Vandanam (Prostrating before Him), Dasyam (Being His Servant), Sakhyam (Befriending Him), and Atma Nivedanam (Surrendering to Him).
10th verse: “If you are incapable of doing Abhyasa-Yoga, then do all your work as My work.” Every such work connects the mind with God and helps the devotee evolve.
11th verse: “If you are unable to do your work as My work, then offer the fruits of all your actions to Me (sarva-karma-phala-tyāgam)”.
These represent the four levels of spiritual evolution. Through Bhakti, we reach the highest state where Prapati or self-surrender (describes at the ninth discipline in Navadha Bhakti) becomes natural.
According to Ramanuja, Prapati is the highest state of a devotee of God. Prapati means complete surrender and is composed of the following characteristics. (1) Always having a positive outlook in life, full of sattvic qualities such as serenity, wisdom, compassion, and broad mindedness. (2) Rejecting all the opposing qualities such as skepticism and self-doubt. (3) Strong faith that God will protect me. (4) Strong faith that God is the only protector. (5) A feeling of total helplessness and dependence on God (6) Total self-surrender (atmanikshepa).
When the first five characteristics are fulfilled, atmanikshepa is the result. He then becomes an instrument in the hands of God and God operates through him.
The devotee needs to blend his own effort with God’s grace. Self-effort helps him reach a level of spiritual fitness to become graceworthy and recognize God’s grace as God’s grace, not an accident.
The 10th verse of the 13th chapter expounds the idea that the highest devotion, unwavering dedication to one spiritual ideal, is the same as highest knowledge, where we realize the infinite oneness of existence, when we realize that the same truth is all-pervading, transcendent, and immanent in all beings. The devotee realizes that the God he worships in the temple is in the hearts of everyone.
There are a few billion people in the world, each at a different level of evolution. Their understanding of God depends on their own evolution. Hinduism gives the flexibility to use a symbol that pleases the devotee based on his level of evolution.
All deities worshipped by Hindus are different symbols of the same divine reality. The purpose of the image is to help the devotee in his meditation. The devotee withdraws his mind from external objects, he conceives of the presence of the divine principle in that image, he then worships and meditates on the divine principle in that image chanting his mantra, and ultimately, he meditates on the divine principle present within him and everywhere.
Every religion has a symbol. A book is a symbol. A building is a symbol. When someone prays in a direction, that direction is a symbol.