Episode 171: Episode 171: Rubén Rosario Rodriguez- "Calvin for the World"

Written in Latin between AD 397 and 400, 'Confessions' is a blend of autobiography, philosophy, theology, and critical exegesis of the Christian Bible. The first nine books are autobiographical, tracing Augustine's life from his birth to his conversion to Catholicism. He recounts his sinful youth, his involvement with Manicheism and Neoplatonism, and his eventual conversion in a Milanese garden. The last four books focus on philosophical and theological issues, including memory, time, eternity, and the interpretation of the Book of Genesis. The work is structured as a series of prayers to God, reflecting Augustine's journey of redemption and his understanding of God's grace and providence[2][4][5].

In 'The Social Contract', Jean-Jacques Rousseau outlines a theory of government where the legitimacy of political authority stems from the consent of the governed. The book begins with the famous line 'Man is born free, but he is everywhere in chains,' highlighting the tension between natural freedom and the constraints of societal laws. Rousseau argues that a legitimate state is formed when citizens enter into a social contract, surrendering some of their natural rights in exchange for civil rights and the protection of the general will. The general will, a collective idea of the common good, is central to Rousseau's theory, and he advocates for a system where the people, as the sovereign, make decisions directly and where laws ensure liberty and equality. The work has been influential in shaping modern political thought and has played a significant role in the French Revolution and the development of democratic principles[2][3][5].

Written between 413-426 CE, 'The City of God' is a response to pagan claims that the sack of Rome by barbarians was a consequence of the abolition of pagan worship by Christian emperors. Augustine argues that Christianity saved the city from complete destruction and that Rome’s fall was due to internal moral decay. The book divides humanity into two metaphorical cities: the City of God, characterized by devotion to God, and the City of Man, characterized by self-love. It also outlines Augustine’s theological interpretation of human history, from the Creation to the Second Coming of Christ, and critiques paganism and pagan philosophy while presenting the true history of the City of God[2][5][6].

In 'Christ and Culture', H. Richard Niebuhr examines the complex and varied ways in which Christians have related to their cultural contexts. He identifies five primary models: Christ against culture, Christ of culture, Christ above culture, Christ and culture in paradox, and Christ the transformer of culture. These models represent different historical and theological approaches to the interaction between Christian faith and cultural practices. Niebuhr's work has been highly influential in discussions of Christian ethics and missiology, and it continues to be a significant resource for understanding the dynamic between faith and culture[2][3][4].