In 'Just Babies', Paul Bloom challenges the traditional view that humans are born as blank moral slates. He argues that humans are innately equipped with a sense of morality, citing groundbreaking research at Yale that demonstrates babies as young as a few months old can judge the goodness and badness of others' actions, feel empathy and compassion, and exhibit a rudimentary sense of justice. Bloom explores how this innate morality is limited by natural hostility to strangers, parochialism, and bigotry, and how reason, imagination, and compassion enable us to transcend these primitive moral instincts. The book delves into various aspects of morality, including the morality of chimpanzees, psychopaths, religious extremists, and Ivy League professors, and discusses moral feelings about sex, politics, religion, and race[2][4][5].
In this book, Daniel Kahneman takes readers on a tour of the mind, explaining how the two systems of thought shape our judgments and decisions. System 1 is fast, automatic, and emotional, while System 2 is slower, effortful, and logical. Kahneman discusses the impact of cognitive biases, the difficulties of predicting future happiness, and the effects of overconfidence on corporate strategies. He offers practical insights into how to guard against mental glitches and how to benefit from slow thinking in both personal and business life. The book also explores the distinction between the 'experiencing self' and the 'remembering self' and their roles in our perception of happiness.
In 'The Technological Society,' Jacques Ellul discusses the concept of 'technique,' which he defines as the totality of methods rationally arrived at and having absolute efficiency in every field of human activity. Ellul argues that modern society is dominated by this 'technique,' which is focused on efficiency and has infiltrated all aspects of human existence, including science, automation, politics, and human relations. He warns that this technological system threatens human freedom and responsibility, and that it has taken on a life of its own, independent of human control. The book explores the historical rise of 'technique,' its characteristics, and its profound impact on society, highlighting the need for a critical reevaluation of the role of technology in human life[1][2][5].
Written during World War II and published in 1945, 'The Open Society and Its Enemies' is a seminal work in political philosophy. Karl Popper critiques the theories of teleological historicism espoused by Plato, Hegel, and Marx, arguing that these theories undermine individual freedom and pave the way for authoritarian regimes. The book defends the open society and liberal democracy, emphasizing the importance of critical rationalism, individual freedom, and the ethos of scientific inquiry in politics. It also discusses the challenges facing open societies, including totalitarianism, dogmatism, and relativism, and advocates for a piecemeal approach to social reform.
In this seminal work, Richard Hofstadter explores the concept of the 'paranoid style' in American politics, which he defines as a way of seeing and doing politics characterized by heated exaggeration, suspiciousness, and conspiratorial fantasy. The book, which includes the titular essay first published in Harper's Magazine in 1964, delves into historical examples such as the Anti-Masonic Movement, Father Coughlin's antisemitic conspiracies, and the post-McCarthy Right. Hofstadter argues that this style is not exclusive to any one side of the political spectrum and has been a recurring theme throughout American history, influencing political discourse and the behavior of individuals and groups. The book also includes other essays on topics like 'Free Silver and the Mind of 'Coin' Harvey' and 'What Happened to the Antitrust Movement?'[2][4][5]
In this book, Jonathan Haidt draws on twenty-five years of research on moral psychology to explain why people's moral judgments are driven by intuition rather than reason. He introduces the Moral Foundations Theory, which posits that human morality is based on six foundations: care/harm, fairness/cheating, loyalty/betrayal, authority/subversion, sanctity/degradation, and liberty/oppression. Haidt argues that liberals tend to focus on the care/harm and fairness/cheating foundations, while conservatives draw on all six. The book also explores how morality binds and blinds people, leading to social cohesion but also to conflicts. Haidt aims to promote understanding and civility by highlighting the commonalities and differences in moral intuitions across political spectra.
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