Justine Chambers, "Pursuing Morality: Buddhism and Everyday Ethics in Southeastern Myanmar" (NUS Press, 2024)
Aug 15, 2024
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Justine Chambers, an anthropologist and Postdoctoral Research Fellow at the Danish Institute for International Studies, dives into the moral landscape of the Plong (Pwo) Karen people in Myanmar. She explores how Theravada Buddhism shapes their ethics amid sociopolitical upheaval. Chambers discusses the effects of education and migration on traditional values, the rise of Buddhist nationalism and millenarianism, and the impact of the 2021 military coup. Additionally, she examines the community's perceptions of climate change through a Buddhist moral lens.
The Plong Karen community's self-perception as morally upright is increasingly challenged by rapid social and political changes in Myanmar.
Migration to Thailand significantly alters the Plong Keren's socioeconomic dynamics, introducing new moral perspectives while threatening traditional values.
Expanded access to modern education among the Plong Keren fosters a generation grappling with the tension between traditional morals and contemporary ethical frameworks.
Deep dives
The Moral Identity of the Plo Keren
The Plo Keren community in southeastern Myanmar considers themselves as morally upright, deeply influenced by Theravada Buddhism. This identity, however, is being challenged due to rapid political and social changes following Myanmar's democratization and subsequent military coup. The community grapples with moral dilemmas stemming from increased access to education, media, and economic opportunities in neighboring Thailand. As these external influences reshape values and behaviors, the Plo Keren confront their self-perception against a backdrop of changing norms and expectations.
Fieldwork Challenges and Insights
Conducting ethnographic research in Myanmar, especially among the Plo Keren, presents significant hurdles due to historical conflict and political restrictions. Justine Chambers successfully navigated these challenges during a period of increased openness in the country, allowing her to gather firsthand accounts of community life. Her fieldwork in Pa'an yielded insights into the Plo's experiences under military rule, as well as their perspectives on moral living amidst societal change. Chambers highlights the need to amplify the voices of this historically marginalized community within the broader discourse on Karen identity.
Impact of Migration on Plo Identity
Migration, particularly to Thailand, has profoundly influenced the Plo Keren's socioeconomic dynamics and cultural identity. Many Plo individuals travel to Thailand for work, which not only enhances their economic conditions but also introduces new perspectives on morality and lifestyle. While economic benefits are evident, there are also prevailing fears among the elders that migrant experiences could erode traditional values and social structures within their communities. This duality of migration reflects a broader narrative of change that challenges the Plo's long-held moral ideals.
Education and Moral Development
Access to modern education has expanded greatly in Karen State, fostering a generation that is increasingly aware of global perspectives and ethical considerations. Institutions in Pa'an have introduced higher levels of education, allowing young Plo Keren to pursue diverse opportunities that were previously unavailable. However, while educational advancements are viewed as progressive, they also create tensions, as students navigate the juxtaposition of traditional values against new moral frameworks. This evolving landscape of education is crucial for shaping the Plo's future identity and understanding of morality.
Contemporary Challenges and Anti-Muslim Sentiment
The Plo Keren have developed a complex relationship with neighboring Muslim communities, marred by deep-rooted anti-Muslim sentiments influenced by historical and political factors. Many Plo associate Muslims with threats to their cultural integrity and view them as scapegoats for societal issues perpetuated by the Myanmar military regime. This perspective is troubling, as it stands in contrast to the Buddhist teachings of compassion and tolerance that underpin their moral framework. Ultimately, the Plo Keren's views on Muslims highlight the challenges of reconciling their moral identity with broader societal conflicts amidst changing political landscapes.
What is the right way to live? This is an old question in Western moral philosophy, but in recent years anthropologists have turned their attention to this question in what has been called, a “moral turn”. In this original ethnographic study, Pursuing Morality: Buddhism and Everyday Ethics in Southeastern Myanmar(NUS Press, 2024), Justine Chambers examines the Plong (Pwo) Karen people’s conception of themselves as a moral people. In the decade between Myanmar’s opening up in 2011 and the military coup in 2021, the Plong Karen community near the Myanmar-Thailand border has experienced rapid political, economic, and social change. These changes are challenging that conception. Based on extensive fieldwork Chambers examines the sources of Plong morality, particularly Theravada Buddhism, and how moral considerations are being impacted: by increasing access to higher education; the powerful economic draw of Thailand; young women questioning older gender roles; the rise of Buddhist millenarian movements and Buddhist nationalism; and growing anti-Muslim sentiment shared by much of Myanmar’s Buddhist population.
Justine Chambers is Postdoctoral Research Fellow at the Danish Institute for International Studies (DIIS) in Copenhagen, Denmark.