In a fascinating discussion, Dr. Mikki Brock, a historian specializing in religion and the supernatural in early modern Scotland, unpacks the evolving notion of the devil. She explores the haunting tale of 'Half-Hang Maggie' and the societal fears tied to her resurrection. The conversation dives into the tensions of 17th-century Scottish Calvinism and the impact of the Enlightenment on perceptions of evil. Dr. Brock also highlights the lasting influence of the devil in modern culture and politics, revealing deep-seated human fears that persist today.
The podcast explores how 17th century spiritual struggles in Scotland embodied a societal anxiety over salvation and the influence of the devil.
It highlights the shift toward skepticism and rational examination of supernatural beliefs during the Enlightenment, affecting perceptions of morality and evil.
Deep dives
The Spiritual Crisis of 17th Century Scots
In 17th century Scotland, individuals like Mistress Rutherford exemplified the spiritual turmoil faced by the population, as they grappled with temptations of the devil and their personal faith. Rising to power in a Calvinist context, there was a collective anxiety over salvation, where the constant reflection on one's thoughts was mandated. This high standard created a pervasive sense of guilt and fear regarding potential damnation, making it difficult to distinguish true piety from the devil's influence. Mistress Rutherford's struggles showcased this inner conflict, as she feared her thoughts might align with malevolence, embodying a broader spiritual malaise common throughout early modern Scotland.
The Intersection of Writing and Fear
Writing served as both a reflection of and a tool for confronting the fears of the devil, as seen in the diaries and spiritual accounts of 17th century Scots. These personal writings often chronicled the pervasive presence of Satan in daily life, demonstrating how deeply entrenched the idea of the devil was in the societal psyche. The act of documenting spiritual struggles provided a means for individuals to navigate their faith and test their beliefs in the face of doubt. Many of these writings followed similar narratives of conflict and redemption, showcasing a cycle of wrestling with evil and seeking divine grace, thus intertwining the personal and the cosmic in their quests for spiritual clarity.
Emergence of Skepticism and Enlightenment Thought
The late 16th and 17th centuries saw the rise of skepticism regarding the devil's role in society, leading to a decline in witch hunts and a more rational examination of supernatural beliefs. Figures like Reginald Scott challenged established thoughts on witchcraft and the devil, arguing that the belief in diabolical powers contributed to social hysteria and overestimation of the devil's influence. His work, alongside other budding skeptics, initiated a shift away from demonological explanations, particularly as the Enlightenment began to reshape how individuals understood morality and evil. This re-evaluation illustrated a significant cultural transition, where intellectual discourse questioned existing religious narratives and sought alternative explanations for human actions and societal issues.
Margaret Dixon: Infanticide and Resurrection
The tale of Margaret Dixon, known as 'Half-hang Maggie,' highlights the tumultuous intersection of law, gender, and belief in the 18th century, particularly in relation to infanticide. Executed under stringent laws linking infanticide to devilish temptation, her associated resurrection story ignited public fascination and controversy about the role of the devil in her fate. Various narratives circulated, attributing her survival to supernatural forces, echoing the societal anxieties surrounding women's bodies and moral failures during this era. This anecdote reflects broader themes of suspicion, control, and societal judgment that transcended time, ultimately positioning women like Dixon within the oppressive dichotomy of being either virtuous or satanic.
(2/2) What does the resurrection of a hanged woman have to do with the Devil? Did the Enlightenment kill Old Nick or is he still a part of our world today? Maddy and Anthony continue their exploration of the rise and fall of Lucifer with Dr Mikki Brock, author of Satan and the Scots, c.1560-1700: The Devil in Post-Reformation Scotland.
Edited and produced by Freddy Chick, Senior Producer is Charlotte Long.
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