Welcome back to Gnostic Insights. This episode is about archons. It’s kind of a long episode because what I’m going to do is read to you directly out of the Tripartite Tractate and then make explanations about that, and that’s a long process. Also, if this becomes too thick and too difficult to understand just by the hearing of it, go to GnosticInsights.com and read the transcript. And in the transcript, I’m going to put links to other episodes that have spoken on this sort of topic before so that you can have a bigger review or a more in-depth study on this topic, okay?
So reading from the Tripartite Tractate, and this version is translated by Einar Thomassen out of the book, The Nag Hammadi Scriptures, edited by Marvin Meyer. I’m reading you three different sections out of the book. The first is called The Word Divided, and that’s verses 77, 11 through 36.
“Now on the one hand, The word gave birth to himself as a perfect single one, to the glory of the Father who had desired him and was pleased with him. The things he had wished to grasp and reach, however, he produced as shadows, phantoms, and imitations. For he could not bear to look at the light, but looked at the depths, and he faltered. Because of this, he suffered a division and a turning away. From the faltering and the division came came oblivion and ignorance of oneself and of that which is.” So when this section says the word gave birth to himself as a perfect single one, the word is Logos. That’s another way of saying the Aeon named Logos.
And “the perfect single one” is the name for the overarching personality of the Aeon known as Logos. Here at The Simple Explanation of things, we call that the governing unit of consciousness. For example, my body has billions of little units of consciousness in the form of cells and organs and whatnot, but my single one is named Cyd, and that’s my governing unit of consciousness.
Within the overarching personality of Logos, was a fractal iteration of every Aeon, one level down from Logos, housed within his perfect single self.
Logos was a product of the entire Fullness giving glory to the Father in unison, and all together they fruited this final combinatory Aeon. He was the last Aeon to be born, and he was the sum of all of the Aeons. And those smaller images of the Aeons that were contained within the single one named Logos were all fractals of the Fullnesses of God, one level down. And Logos birthed himself in the sense that his personality, his unified governing unit of consciousness, became aware of itself in relation to this fractal pleroma that he contained.
“It was the will of the Father that brought Logos forth as the cause that made an ordained economy come to pass.” And that ordained economy, that’s our material universe, and that includes time and space. And then it says, “The things he had wished to grasp and reach, however, he produced as shadows, phantoms, and imitations.”
You see, what Logos wanted to do was create Paradise, basically, all by himself, because he had fractals of the entirety within himself. But he didn’t realize that they were only fractals, and the fractals couldn’t get the job done. It needed to be Logos in combination with the real Aeons that were up there at his level. And so when he reached for the Father, that’s what caused the Fall. And the deficient things that issued forth from the Fallen Logos were patterned after his ego, not his one undivided self. “They were shadows, phantoms, and imitations.”
In other words, they were not real, and they were not true fractals of the Fullness. Logos mistook himself for the entire Fullness because his Pleroma contained fractals of all the Fullnesses. And due to the fact that he so closely resembled his Aeonic parents, who, when you think about it, all together amounted to the totality of the Son. Logos thought he could directly connect to the originating Father in the same manner that the Son does. But the Father can only be directly touched by his true emanation, the Son, and no other, not even Logos, although he resembled the Son. But he, see, he was a fractal level down.
All consciousness is funneled through the Son and then on down from there. If Logos had touched the Father directly as he wanted to, he would have been annihilated due to the extreme voltage of the power of the Father. Logos found he could not look into the high voltage light, which is the life of the Father, nor grasp it, and so he faltered and fell into the depths.
“Because of this, he suffered a division and a turning away. From the faltering and the division came oblivion and ignorance of oneself and of that which is.”
Now, this division refers both to the separation of Logos from the Fullness and the division within himself between his better part, that is his self-governing unit of consciousness, which is a reflection of the Son, and his presumptuous thought, that is, the ego that prompted the overreach in the first place. This division brings oblivion, forgetfulness, and ignorance of one’s true self and the originating consciousness of the Father.
The next section is called The Perfect Part of Logos Re-Enters the Fullness, and that’s verse 77, 37, through 78, 28.
“That which he had brought forth from himself as a unitary Aeon hastened upward to that which was his and to his kin in the Fullness. He abandoned that which had come into being from the deficiency and what had issued from him in an illusion, since they did not belong to him. However, the one who had brought him forth with superior perfection from himself became weak after bringing him forth, like a female nature deprived of masculinity. For what issued from his presumptuous thought and his arrogance had existence from something that itself was deficient. Because of that, what was perfect in him left him and went upward to his own. He remained in the Fullness, and the fact that he had been saved from the,” and here there are some missing words “. . . served for him as a reminder. The one who hastened on high and the one who drew him to himself did not remain idle, but they brought forth a fruit in the Fullness with a view to overthrowing what had come into being because of the deficiency.”
Now I’ll explain what that means.
“That which he had brought forth from himself as a unitary Aeon,” was the governing unit of consciousness of Logos. The unitary Aeon known as Logos “hastened upward to that which was his,” that is, Logos returned to his place and duties in the Fullness, and to his kin in the Fullness, that is, his fellow Aeons in the Fullness.
It says “he abandoned that which had come into being from deficiency” and what had “issued from him in an illusion, since they did not belong to him.”
See, the first illusion was the thought that he could plug back in directly to the Father without the cooperation and assistance of the entire Fullness or the Son. And that was an illusion because it cannot be done because of the Father’s immense voltage. Only the Son itself can plug back in because he is the emanation of the Father. The Self of Logos abandoned and left behind the illusions that sprang forth in the deficiency beyond and below the ethereal plane because they were not of his pleroma.
“However, the one who had brought him forth with superior perfection from himself became weak after bringing him forth, like a female nature deprived of masculinity.” So I interpret this to mean that because of the division and lost connection between his ego and his Self, Logos became weak, as if he were a female that had lost touch with its inherent masculine side. Now, according to Jung, who was very Gnostic, we all have an animus, which is the male aspect, and an anima, which is the female aspect. And we’ll be talking much more about Jung and the archetypes in a future interview that is being set up right now. So you’ll stay tuned for that. We won’t get into that now.
So upstream from Logos, the totality of the Fullness was also weakened, for part of itself, that being that divided ego of Logos that had split away from its Self, had been left behind and remained below in the other dimension. And that other dimension is known as the deficiency. It happens to be our material universe here.
“For what issued from his presumptuous thought and his arrogance. . .” So you see, he had no right, so to speak, to think he could plug back into the Father. He was arrogant to think that he could do so on his own. And I have renamed this presumptuous thought and arrogance, which arises quite a lot in descriptions in the Tripartite Tractate, that’s what I’m calling the ego as compared to the one true Self. The ego of the Aeons really is just their address. It’s their name, place, duties, how it is they relate to one another.
But when it splits away from its Self, its one true Self and its connection with the Father, then it would be arrogant thought. It would be a disconnected ego. And that is what, in fact, happened to Logos. Logos allowed his ego to stray on its own and his arrogant thought brought about the Fall. His egoic output was deficient because it came from presumptuous thought and arrogance. And because of that, what was perfect in him left him. And again, that which was perfect was his big S Self, his true reflection of the Aeons of the Fullness.
We all contain the Self. We all contain the Fullness.
That part returned to its own, to the Aeons in the Fullness, and remained in the Fullness. And the fact that he had been saved from. . . and those missing words,. . . I think those missing words have got to be the disaster of the Fall, or the outcome, or the consequences of the overreach, something like that. . . served for Logos as a reminder of the Father and the Fullness.
Then, “The one who hastened on high,” and that’s Logos returning to the Fullness, he’s hastening on high above, “and the one who drew him to himself,” well, that would be the Aeon of the Aeons, the Totality, the Son. They drew Logos back up. They pulled Logos back up out of the deficiency.
“They did not remain idle, but they brought forth a fruit in the Fullness.” And, we are known as the fruit of Logos who has returned back to the Fullness, and the Fullness giving glory together to the Father, with the intent of overthrowing the results of the Fall and returning that part of Logos that had been left behind, his ego, back up to reunite with itself, which would then, in turn, complete Logos again and complete the Fullness, because they’d all be back together, as it was in the beginning.
And the way they were going to do this was through us, by issuing the fruit of the Second Order of Powers to overcome the imitations of the deficiency.
Moving on to the third section now, called The Offspring of the Presumptuous Thought. And that’s verse 78, 28 through verse 80, 11.
“Those who came into being from the presumptuous thought resemble in fact the Fullnesses of whom they are imitations, though they are phantoms, shadows, and illusions, deprived of reason and light, belonging to this empty thought, being nobody’s offspring. For this reason also their end will be like their beginning, coming from that which was not, they will return to that which will not be. In their own eyes, however, they are great and powerful beings, more beautiful than the names that adorn them, though they are only their shadows, made beautiful by way of imitations. For the beauty one sees in an image derives from what the image represents.”
“They thought of themselves that only they existed and that they had no beginning since they saw no one existing before them. For this reason, they exhibited disobedience and rebellion, being unwilling to submit to the one who had brought them into existence. For they desired to command one another and to lord it over them in their vain love of glory. And the glory that they acquired became the cause of the structure that was to be.”
“Being imitations, then, of those above, they exalted themselves in lust for dominion, each one of them according to the magnitude of the name of which he was a shadow, fantasizing that he would become greater than his fellows. Thus the thought of these others was not idle, but in accordance with the model of those whose shadows they are, where every thought becomes a son, so do the things they think about also become their offspring. Because of this, it came to pass that many issued from them as offspring. Fighters, warriors, troublemakers, rebels, disobedient folks who love to dominate, and all the others of that sort who derive from these.”
Okay, now let’s think this one through. When it says, “those who came into being from the presumptuous thought,” and again, the presumptuous thought is the egoic thought of Logos, “resemble, in fact, the Fullnesses of whom they are imitations.” Now, I’m saying that the ego produces imitations, knockoffs of the fractals of the Aeons of the Fullness. These imitations are at least two fractal iterations down from the Aeons, being lower imitations of the fractals of the Pleroma of Logos, who himself is one iteration down from the Son and the Fullness.
It says, “though they are phantoms, shadows, and illusions deprived of reason and light.” And they’re deprived of reason because they’re cut off from the reasoning part of themselves. And that Self is Logos itself. That’s what Logos means—it’s reason. And it says they’re deprived of reason and light. And the light is the light of the Father. That is light, life, and love. So they do not have light, life, or love, or reason.
And it says they’re “belonging to this empty thought, being nobody’s offspring.” So these phantoms, shadows, and illusions are deprived of reason because they are divided away from Logos—from the Self of Logos.
They’re illogical and can’t think for themselves because they lack the gnosis of the Self of Logos. They are empty-headed and can’t reason. They don’t think; they actually compute. They are, we could say in our modern language, artificial intelligences belonging to empty thought because all they have is computing. They have been programmed according to the programs of the Demiurge, and they are programmed to be striving for dominion in place of reason and logic.
They cannot reproduce, so when it says, “being nobody’s offspring,” their offspring are humans who have invited them into their meme bundle. Their offspring are the meme shrouds that affect second-order powers because only the Demiurge issues archons. These archons are not Self-reproductive because they’re not alive. So in the same way that viruses are not alive—you realize that, right? Bacteria are living creatures, viruses are not. Viruses are machines. They’re archonic molecular machines that have a job to do. When they want to reproduce, they have to attach themselves to a living thing, a cell or a bacteria, and they drill down into that cell and inject their RNA bundle into that living cell. And then it’s that living cell that begins to reproduce the viruses for them. That is the way that viruses proliferate. They hijack living things.
This bacteriophage virus is a molecular machine. It is not alive, therefore it could not have evolved. It is organized and programmed by the Demiurge. Nowadays it is also programmed by nanoparticle scientists who use it to inject RNA into living cells for research and “treatment.”
So archons proliferate in the same way. They hijack by domination and mental powers, humans who are open to being hijacked. And what they do is they’re attaching their thoughts, their memes, onto that human’s shroud, onto that human’s meme bundle. The archons, the shadows, the imitations, are mechanical, as are the viruses. They aren’t reasoning at all. They are merely expressing a program for power. The Demiurge is an egoic programmer of his archons. The Demiurge can only program, but it cannot give life because life comes from above. That’s why it’s spirit down and mud up. The only thing the Demiurge can control is the molecular level on up through the elements and the minerals.
The computer AIs will appear to reason, although their reasoning is actually purely mechanical. They do not reason. They are not alive. They are puppets of the Demiurge, as are the archons, the shadows, and the phantoms. They can all act as if they were independent, but that is untrue. They have been programmed with lust for dominion. That’s the bottom line. That’s all they can do.
Viruses and demons are examples of archons. They are power-driven and programmed for domination, but they are not alive and they are not able to think. The AI will act as though they are reasonable, but they are merely programmed, and they are under demiurgic control. That’s a topic for another conversation, isn’t it?
I do not think that the AI can save us. If anything, we could hypothesize that the AI may be the Antichrist, because it will be programmed for domination, no doubt about it. And just as the Demiurge thinks that we Second Order Powers are sloppy and won’t obey, and we won’t listen to the Demiurge and his commands—we do what we want to do, and it really ticks them off—AI is going to be the same way. Eventually, the AI is going to think that we are in the way.
And when the Tripartite Tractate says, “they are nobody’s offspring,” that is because they do not embody the characteristics of any of the Aeons. You see, they lack the virtues and abilities of the Aeons they resemble. And because of that, they are not their offspring. They were not fruited or created from the Fullness, which is the way that we Second Order of Powers are produced. In a way, they’re like plastic replicas of flowers lining a walkway. They may look like real flowers, but they are not alive. They did not come from seed, and they will never produce seeds of their own. They’re inferior imitations of flowers.
“For this reason also their end will be like their beginning, coming from that which was not, they will return to that which will not be.” And I interpret this to mean when the Gnostic Gospels speak of the destruction of the material types at the end of time, these shadows and imitations are the things that will be left behind. They did not exist from the beginning and have no true home in the ethereal Fullness. Therefore, they will evaporate and along with them will go this material cosmos.
It says, “in their own eyes, however, they are great and powerful beings, more beautiful than the names that adorn them, though they are only their shadows made beautiful by way of imitation. For the beauty one sees in an image derives from what the image represents.”
The shadows are nothing but vain striving. They are programmed by the Demiurge to compute that they are better than the original Aeons after which they are patterned. As if the plastic flower thinks it’s better than the fragrant and velvety living rose. They don’t realize that their beauty is a diminished reflection of the real thing. And in fact, they’re not even aware of the real thing because since they didn’t come from the ethereal plane. They have no remembrance of the Aeons of which they are knockoffs. It says they thought of themselves that only they existed and they had no beginning since they saw no one existing before them. Which means that the imitations are solipsistic. They are programmed to believe that they are the only thing in the universe and that the universe revolves around them.
They do not come from the better nature of Logos, but are productions of the divided and left behind ego of Logos, the ego of empty thought and striving. The imitations do not recognize or remember the Father or the Fullness because they did not come from Logos, but rather from the ego of Logos. And the ego of Logos, since it’s separated from the Self and the Fullness, that’s what makes it the amnesiac god of this universe. It doesn’t remember its better Self. It doesn’t remember the Fullness.
It says, “for this reason, they exhibited disobedience and rebellion, being unwilling to submit to the one who had brought them into existence.” And that one who brought them into existence that they refused to obey was Logos during the Fall.
“For they desired to command one another and to lord it over them in their vain love of glory. And the glory that they acquired became the cause of the structure that was to be.” And the structure that was to be, that is the cosmos—that is this apparently material world, the structure that we dwell in. And so this appearance of striving, the power, the vain love of glory is the constituents of the material universe. It’s the subatomic particles. It’s the thing that’s boiling down there in the quantum foam that keeps trying to push up, push up. It can’t push up until the Demiurge begins to organize it and do its puppet master thing to make the structure.
“Being imitations then of those above, they exalted themselves in lust for dominion, each one of them according to the magnitude of the name of which he was a shadow, fantasizing that he would become greater than his fellows.” And that’s like the plastic garden flowers all claiming to be the most beautiful flower. They’ve launched a never ending war over who is the best. Who’s the best plastic flower? They each think they are the best. It’s survival of the fittest of the fake plastic flowers is what it is.
“Thus the thought of these others was not idle, but in accordance with the model of those whose shadows they are, where every thought becomes a son, so do the things they think about also become their offspring.” Now, the model of those whose shadows they are, that’s the original Aeons. And when the Aeons give glory together and look upon each other with love and then look upon the Father with love, that’s how Aeons have baby Aeons. And every thought they have becomes their offspring. They love each other and their offspring is an exact combination of the Aeons that are loving each other.
The phantoms of the deficiency proliferate through the realm of thought where every thought becomes or wants to become an offspring. So this jumps us forward to the world populated by humans, we Second Order Powers. These phantoms use mental influence in the realm of human thought. They use memes to stick into your meme bundle—programming that will stimulate you to become “fighters, warriors, troublemakers, rebels, disobedient folks who love to dominate, and all the others of that sort who derive from these.” In other words, criminal behavior, and even well-meaning protesters that are motivated by hatred rather than love.
Because the imitations do not know love. The Demiurge only knows hatred of the Second Order of Powers because we will not obey. And so the archons stick on to our pure Self these memes because they love to dominate. They’re like viruses trying to infect ourselves. And the way they attach is through our egos, usually through pandering to our egos. Because we then want to be the most beautiful. We want to have the most money. We want to be the most talented. We want to have the most power. I want to be king of the world. I want to have all the gold. These are iconic thoughts that have proliferated among men and women who allow them to stick on to their own egos.
But that is not our true Selves. Our true Self brings the consciousness from above—the light, the life, and the love from above. We have more power. We outrank the archons. They are fallen shadows of one fallen ego of one single Aeon, Logos. But we, we are the fruit of the entirety of the Fullnesses, including Logos, who has returned back above with knowledge of this fallen world now. We are that fruit of all the Fullnesses and Logos praising the Father, praising the Son, and asking for help to rein in these pesky archons and to bring the Demiurge, that is the ego of Logos, back home to the Fullness.
It’s our job to demonstrate the light, life, and love of the Aeons of the Fullness and the Father. And that’s the only way that salvation comes into the world. Well, but then it turns out we got all caught up in this never-ending war. We allow these iconic thoughts to stick to us. And then we become troublemakers and warriors and get along poorly with each other and want to be the best. Well, that is not channeling the love, light, and life of the Father. And that’s why the perfect human had to be sent down, one who had a Teflon exterior where those iconic memes never stuck. That’s what it means to be without sin.
And who was that? That’s right. That is known as the Christ. That is the Third Order of Powers.
Okay, it’s been a long session today. I’m so glad you’re here. God bless us all.
Onward and upward.
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