Delve into the scandalous true story of Benedetta Carlini, a 16th century lesbian mystic nun with divine visions, facing societal challenges and a Vatican investigation. Explore themes of power, gender transgression, and religious deviance. Uncover the complexities of mysticism and power dynamics in historical contexts, touching on anarchism and feminism. Dive into micro history from the Middle Ages to Renaissance Italy with intriguing narratives and humor.
Benedetta Carlini's mystical visions challenged traditional perceptions of gender and power dynamics in the 16th century.
The Vatican's branding of Benedetta as possessed by the devil underscored the risks associated with unconventional religious experiences.
Sister Benedetta's controversial life showcases the complexities of interpreting mysticism and sexual allegations within historical contexts.
Deep dives
Benedetta Carlini's Mystical Beginnings
Benedetta Carlini, a 16th-17th century mystic nun, was born into a pious and devoted family in Italy. Raised in a close-knit household, Benedetta displayed early signs of religious fervor, even claiming encounters with the devil in her childhood. At the age of nine, she was sent to a religious community, not a convent, for her education and spiritual development. Here, she engaged in quiet prayer and manual labor, following the rule of St. Augustine.
Benedetta's Divine Encounters
In her early 20s, Benedetta experienced intense mystical visions that mirrored biblical stories and religious iconography. Her visions, including the appearance of stigmata, raised eyebrows but were eventually accepted as genuine signs of divine grace by her confessor. Benedetta's visionary experiences culminated in a wedding ceremony between her and Christ, where she claimed to receive a ring visible only to select individuals. These divine encounters led to Benedetta being elected as the abbess of her proto-convent.
The Vatican's Investigation and Resurrection
Benedetta's visions attracted Vatican scrutiny, with a papal nuncio questioning their theological coherence and her conduct. Following a detailed investigation, the Vatican branded Benedetta as possessed by the devil, citing contradictions in her visions, lack of humility, and suspicious actions during her claimed mystical episodes. Despite these damning findings, Benedetta astonished many by resurrecting herself after her reported death, claiming visits to heaven and conversations with Christ and angels.
Unraveling Benedetta's Deceptions
Allegations of deception emerged as testimonies from nuns and townspeople revealed inconsistencies in Benedetta's actions. She was accused of faking self-flagellation, manipulating her stigmata with a needle, and coercing other nuns into rigorous practices. These revelations shattered the belief in Benedetta's divine experiences, painting her as a manipulative figure exploiting her mystical claims for personal gain.
Sexual Allegations and Mystical Experiences of Sister Benedetta
Sister Benedetta's life was entangled in sexual allegations and mystical experiences that challenged conventional perceptions. Accusations of non-consensual sexual acts between Benedetta and another nun raised questions about power dynamics and interpretations of divine communication. The complexities of interpreting these events within the historical context of limited understanding of women's agency and consent highlight the challenges in assessing such interactions.
Historical Perspectives on Women's Voices and Mysticism
The podcast delves into the significance of women's voices through mystic experiences in historical contexts. Mystical encounters were avenues for women to articulate empowerment and challenge societal norms. Analyzing medieval mysticism and its sociopolitical implications reveals how these experiences shaped narratives of agency and resistance. The discussion underscores the dual nature of mysticism as a personal spiritual journey and a means of social expression for marginalized voices.
What's your favorite Paul Verhoeven film? We knew you were going to say Showgirls–but we'll put in a word for his latest, Benedetta, with Charlotte Rampling acting up a storm and nuns diddling each other with dildos carved out of statues of the Virgin. Improbably, the film is based on a true story: and within it, and within its subject's life, there are important themes of power, gender transgression, sin, belief and deviance that are worth discussing in more detail. Today, we discuss the 16th century mystic nun, lesbian, possibly demonically possessed and possibly visionary heretic, Benedetta Carlini.
Brown, Judith C. Immodest Acts: The Life of a Lesbian Nun in Renaissance Italy. Reprint édition. New York, NY: Oxford University Press, 1986.
———. “Lesbian Sexuality in Renaissance Italy: The Case of Sister Benedetta Carlini.” Signs 9, no. 4 (1984): 751–58.
Cohn, Norman. The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages, Revised and Expanded Edition. Revised edition. New York: Oxford University Press, 1970.
Ginzburg, Carlo. The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller. Translated by John Tedeschi and Anne C. Tedeschi. Reprint edition. Baltimore: Johns Hopkins University Press, 2013.
“The Word Made Fresh: Mystical Encounter and the New Weird Divine - Journal #92.” Accessed June 6, 2023. https://www.e-flux.com/journal/92/205298/the-word-made-fresh-mystical-encounter-and-the-new-weird-divine/.
Our intro and outro music are, respectively, Arpeggia Colorix, by Yann Terrien, and a tune written for us by DJ Michael Oswell Graphic Designer.
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