Lifting the Veil: Esoteric Reading in Clement’s Stromateis
Jun 6, 2020
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Clement of Alexandria's esoteric reading methods, three sources of wisdom in esoteric reading, integration of Christian scriptures and esoteric teachings, concept of Inigmata and Simmulaan, esoteric truth and oracles, contrast between Greek in the New Testament and Hellenic literary forms, esoteric hermeneutics and hidden meanings in scripture, esoteric interpretation of the Jewish tabernacle.
Clement of Alexandria employs esoteric hermeneutics to interpret various ancient texts and incorporates Christian scriptures and oral teachings into his overall esoteric framework.
Clement's esoteric teachings cover cosmological concepts, creation, universal salvation, and the divine path towards ascent and deification.
Deep dives
An Esoteric Reading of Clement of Alexandria's Stromatase
Clement of Alexandria employs esoteric hermeneutics in his writings, particularly in the Stromatase. He uses this method to interpret various ancient texts, including Hebrew Scriptures, Greek literature, Egyptian symbolism, and Pythagorean cryptic sayings. Clement adopts a strongly perennialist approach, considering a wide range of authorities and traditions as potential sources of esoteric wisdom. He also incorporates Christian scriptures and oral teachings into his overall esoteric framework. While the specific esoteric doctrines of Clement are not explicitly stated, his approach suggests the presence of teachings related to matters such as the nature of creation, the apocatastasis (universal salvation), and cosmological principles of ascent and deification. These esoteric teachings are contrasted with incorrect interpretations made by other Gnostic groups and are presented as accessible only to the Gnostic elite guided by the Logos.
The Method of Esoteric Reading in Clement's Stromatase
Clement of Alexandria employs an esoteric method of reading in the Stromatase. He emphasizes that the method itself is the true secret, as it allows for the discovery of hidden meanings in various texts. Clement explains that this method must be guarded against misuse or misinterpretation by those lacking the proper guidance of the Logos. He cautions against incorrect esoteric readings made by Gnostic groups who do not possess the Gnostic illumination. While embracing a perennialist approach, Clement's esoteric readings extend beyond conventional interpretations and highlight the importance of direct divine guidance in understanding hidden truths.
Esoteric Doctrines in Clement's Stromatase
Certain esoteric teachings can be inferred from Clement's writings in the Stromatase. His interpretation of creation suggests a rejection of the notion of creation ex nihilo and emphasizes a Platonist view of an emanation-based cosmology. Clement's cosmological ideas, including the eternal existence of matter and the preexistence of immaterial forms, are likely esoteric teachings. Additionally, Clement's teachings related to universal salvation, the apocatastasis, and concepts of ascent and deification align with esoteric doctrines. These esoteric elements of Clement's writings are presented as complex ideas reserved for the Gnostic elite.
Implications of Clement's Esoteric Teachings
Clement of Alexandria's esoteric teachings in the Stromatase hold implications for the understanding of hidden truths and the proper interpretation of texts. He establishes the significance of esoteric hermeneutics as a method to uncover hidden meanings in various ancient works. Clement's teachings are presented as necessary to guard against incorrect interpretations made by other self-proclaimed Gnostic groups. The Gnostic elite, guided by the Logos, are believed to possess the enlightenment needed to apply esoteric readings correctly. Clement's esoteric doctrines cover cosmological concepts, creation, universal salvation, and the divine path towards ascent and deification.
Clement stays esoteric. We examine the esoteric wisdom-lineages constructed by Clement, how he reads them, in the context of how he hides his reading of them. Plus, there seems to have been some genuine, contemporary esotericism going on in early Christianity.
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