Former Word of Faith adherent and advocate for Reformed theology discuss their transition. They delve into the pitfalls of charismatic theology, interpretation of speaking in tongues, disagreements with John MacArthur, and the controversy around women teaching in the church.
The cessationist viewpoint argues that the sign gifts were no longer necessary after the completion of the new revelation or maturity of the church, as supported by 1 Corinthians 13:8-13.
The charismatic movement can have negative consequences including a diminished sense of personal responsibility, an overemphasis on spiritual experiences, and a lack of grounding in sound biblical doctrine.
Cessationists believe that New Testament miracles ceased after the completion of the canon of scripture, pointing to the limited number of miracles performed and the theological context in 1 Corinthians 13.
The charismatic movement encompasses a wide range of beliefs, and it is crucial to engage in thoughtful dialogue to avoid generalizations and understand the diverse perspectives within the movement.
Deep dives
The partial and the perfect
The theological critique of the continuationist view centers around the interpretation of 1 Corinthians 13:8-13. While some argue that the perfect in these verses refers to Jesus or the completion of the canon of scripture, others believe it refers to the completion or maturity of the church. Either way, the cessationist viewpoint contends that the purpose of the sign gifts was to validate the new revelation being given, and once the revelation was complete, the sign gifts were no longer necessary.
The negative consequences of the charismatic movement
The charismatic movement can have negative consequences on its followers, including a tendency to be soft on sin, emotional highs and lows, and an obsession with demons. This can lead to a diminished sense of personal responsibility, an overemphasis on spiritual experiences, and a lack of grounding in sound biblical doctrine.
The fading of New Testament miracles
Cessationists argue that the manifestation of New Testament miracles, such as speaking in tongues and prophesying, ceased once the canon of scripture was complete. They point to the limited number of miracles performed by human beings in the Bible and the theological context in 1 Corinthians 13 to support this view. According to cessationists, these gifts served a specific purpose during the early church era, but are no longer necessary or normative for modern believers.
The range within the charismatic movement
It is important to note that the charismatic movement encompasses a wide range of beliefs and practices. While some charismatic Christians may hold to more extreme views, such as the prosperity gospel or word of faith theology, others may have a more balanced and biblically grounded understanding of spiritual gifts. Therefore, it is crucial to avoid generalizations and engage in thoughtful dialogue when discussing the charismatic movement as a whole.
The Importance of Learning Theology and Knowing God
Learning theology is not just about teaching others, but primarily about knowing God. Women should have the same opportunity as men to learn theology and enrich their understanding of God.
The Role of Women in Teaching and Learning
While women should have the opportunity to learn theology, the primary teaching roles in the church are reserved for biblically qualified men. The Bible outlines specific areas where older women can teach younger women, focusing on domestic and feminine roles.
Addressing Controversies and Misunderstandings
Joel clarifies misconceptions and controversies surrounding his views on women learning and teaching theology. He highlights how regular principle and biblical principles shape his understanding, emphasizing the importance of sticking to what is explicitly commanded in Scripture.
