David Silverman, a historian and author of "This Land Is Their Land," delves into the untold story of Thanksgiving. He discusses the pivotal 1970 protest in Plymouth organized by Wampanoag activist Wamsutta Frank James, highlighting the ongoing National Day of Mourning. Silverman challenges the glorified Thanksgiving narrative, exposing myths versus realities for Native Americans, particularly the Wampanoag. The conversation underscores the need to confront historical injustices and the resilience of Indigenous voices in reclaiming their stories.
The traditional Thanksgiving narrative obscures a history of violence and oppression faced by Native Americans, reshaping our understanding of the holiday's significance.
Indigenous activists, like Wamsutta Frank James and his granddaughter, highlight the importance of reclaiming and sharing the true story behind Thanksgiving to advocate for Native rights.
Deep dives
A Different Perspective on Thanksgiving
The traditional Thanksgiving narrative is often sanitized, presenting a harmonious encounter between Pilgrims and Native Americans. However, this version overlooks decades of brutality and suffering experienced by Native populations prior to and following the arrival of the Pilgrims. Notably, the famous Plymouth Rock is not where the Pilgrims actually landed, as it was moved there later to create a mythologized birthplace of America. The reality is that this holiday is rooted in a history of colonization and conflict, which frequently gets ignored in mainstream celebrations.
Historical Context of Native American Life
Before European settlers arrived, the Wampanoag and other tribes were thriving with rich agricultural practices and complex societies. However, by the early 1600s, these communities faced devastation due to European diseases, often referred to as the Great Dying, which decimated local populations. The arrival of the Pilgrims was not greeted with open arms as the traditional stories suggest; instead, it happened against a backdrop of intertribal competition and ongoing threats of European encroachment. Individuals like Tisquantum, or Squanto, represent the tragic and transformative encounters between his people and European colonists, enduring harrowing experiences of enslavement before returning to a world radically altered.
The Myth of Mutual Friendship
The relationship between the Wampanoag and the Pilgrims was complex, not merely one of friendship as typically depicted. Massasoit, the Wampanoag leader, sought an alliance with the Pilgrims primarily for military support against rival tribes, not out of goodwill. The signing of treaties was fraught with misunderstandings and differing interpretations, underscoring the power dynamics at play. The first Thanksgiving celebration was a momentary peace amid a growing tension, as mutual distrust lingered between the two groups despite the successful feast.
Protests and the Modern-Day Narrative
The acknowledgment of this painful history has been progressively reclaimed by Native activists, particularly since the first National Day of Mourning in 1970, organized to protest the glorification of Thanksgiving. Keisha James, a descendant of one of the original protestors, has taken up the mantle, emphasizing the importance of sharing a narrative that reveals the truth behind the myth. Each year, her community gathers to challenge the dominant story and create awareness about the ongoing struggles faced by Native peoples. The evolution of Thanksgiving into a national holiday symbolizes both the erasure of Native history and the resilience of Indigenous voices demanding recognition and justice.
November 26, 1970. In Plymouth, Massachusetts, on the 350th anniversary of the Pilgrims’ arrival, protestors gather under a statue of Massasoit, the Wampanoag leader who had made peace with the Pilgrims, and partook in the legendary Thanksgiving meal. This protest was organized by Wamsutta Frank James, a Wampanoag activist who wanted to draw attention to the full story of Thanksgiving – a story of fear, violence, and oppression that spanned generations.
America’s reckoning with the truth of Thanksgiving, James argued, would empower indigenous people to fight for their equal rights. This protest – a National Day of Mourning – continues to this day, now led by James’s granddaughter. So what is the true story of Thanksgiving? And why is it so important for us to remember?