How has the coronavirus pandemic impacted foreign meditators in Myanmar? This is precisely the question we set out to answer in this “Expats in Exile Edition” of our COVID-19 in Myanmar series.

The guests include:

· Jose Molina, an agricultural economist based in Yangon, who observed that life stayed pretty much as usual in the city, even as the rest of the world shut down. Initially resisting the inclination to leave, he ultimately packed up his apartment and had an emotional farewell at Chan Myay Yeiktha Monastery, his primary place of practice. Now back in Massachusetts, he has had to adjust back to a more materialistic culture and reflects on the Dhamma lessons that can be learned during a pandemic.

· Emily Rothenberg, a Fulbright Fellow in Mandalay who had hoped to use the pandemic as a time to settle into practice, but could not find a Burmese monastery that would accept foreign meditators. Moving into the home of a US diplomat and hoping to hunker down there, as the situation grew more serious she ended up catching one of the last flights out of the country. Back home in Chicago, she tried to plan her own self-retreat, and struggled to find a sense of stability after such a tumultuous period.

· David Sudar is a former monk at Shwe Oo Min Monastery under Sayadaw U Tejaniya. He had returned to Myanmar earlier his year as a lay meditator, to spend the winter in retreat. He managed to travel back to the US in spite of a debilitating illness, and self-quarantined at home in Portland, Oregon. In addition to continuing his own practice through extended self-retreats, he is also guiding meditators around the world through Zoom sessions, and discusses how yogis have found their practice impacted by the pandemic.

· Gary Leung, an Australian meditator who came to Myanmar for eight months of Dhamma practice, and ordained temporarily as a monk at the annual Kyaswa Monastery meditation retreat in the Sagaing Hills. His first indication that the pandemic was becoming more serious was during a pilgrimage in Upper Myanmar, when he learned that Burmese monasteries would no longer accept foreigners, and he changed his return flight earlier to be able to leave before the country shut down. Once back in Sydney, he self-quarantined in his family home, and is continuing to practice and work remotely.

As part of this new series, we will explore how the coronavirus pandemic is affecting Burmese monastic society in upcoming episodes, as well as how it is impacting meditators around the world and pushing meditation teachers to respond in new and innovative ways to the crisis as it unfolds. In this time of uncertainty and insecurity, we hope the voices that follow provide information and insight, and help awaken the seeds of wisdom within you.

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